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Contemporary South Africa (contemporary + south_africa)
Selected AbstractsTransformation Charters in Contemporary South Africa: The Case of the ABSA Group LimitedBUSINESS AND SOCIETY REVIEW, Issue 2 2008BINDU ARYA ABSTRACT Over the past decade, strategy and international business scholars have increasingly turned their attention to assessing how alterations in institutional arrangements in former centrally planned economies influence enterprise-level strategies. Little is known about the strategic responses of organizations operating in countries going through institutional transformation related to social issues. Since the first democratic elections in 1994, the South African government has focused on addressing the inequalities of the past through what is known as Black Economic Empowerment (empowerment of historically disadvantaged black people). In this paper, we investigate the approach used by the Amalgamated Banks of South Africa (ABSA) Group Limited, one of the top four banks and an important player in the South African financial services sector, in formulating and implementing strategy to ensure successful and sustainable organizational transformation. A key component of ABSA's Black Economic Empowerment strategy is incorporation of transformation as a business imperative and not merely as a compliance requirement. [source] Postcolonial Transitions in Africa: Decolonization in West Africa and Present Day South AfricaJOURNAL OF MANAGEMENT STUDIES, Issue 5 2010Stephanie Decker abstract Black Economic Empowerment is a highly debated issue in contemporary South Africa. Yet few South Africans realize that they are following a postcolonial trajectory already experienced by other countries. This paper presents a case study of British firms during decolonization in Ghana and Nigeria in the 1950s and 1960s, which saw a parallel development in business and society to that which occurred in South Africa in the 1990s and 2000s. Despite fundamental differences between these states, all have had to empower a majority of black citizens who had previously suffered discrimination on the basis of race. The paper employs concepts from social capital theory to show that the process of postcolonial transition in African economies has been more politically and socially disruptive than empowerment in Western countries. Historical research contributes to our understanding of the nature of institutional shocks in emerging economies. [source] Towards a material ethnography of linguistic landscape: Multilingualism, mobility and space in a South African township1JOURNAL OF SOCIOLINGUISTICS, Issue 3 2009Christopher Stroud The study of multilingual landscapes promises to introduce a new perspective into theories and policies of multilingualism, and to provide essential data for a politics of language. However, the theorization of space and language underlying the notion of linguistic landscape is not able to capture the manifold complexities of (transnational) multilingual mobility that is characteristic of many late-modern multilingual societies. Basing our argument on signage data from a contemporary South Africa in a dynamic phase of social transformation, we argue that more refined notions of space coupled to a material ethnography of multilingualism could provide a theoretically more relevant and methodologically refocused notion of (multilingual) linguistic landscape. Specifically, we take an approach to landscapes as semiotic moments in the social circulation of discourses (in multiple languages), and view signs as re-semiotized, socially invested distributions of multilingual resources, the material, symbolic and interactional artifacts of a sociolinguistics of mobility. [source] Front and Back Covers, Volume 26, Number 5.ANTHROPOLOGY TODAY, Issue 5 2010October 2010 Front and back cover caption, volume 26 issue 5 Front cover RETHINKING SUICIDE BOMBING The body is a key focus for anthropological research and analysis. The cover photographs highlight the way multiple aspects of life, including political life, are mapped onto the body, and the emergence of a collective, as well as individual, identity through these experiences. The front cover shows a young Palestinian boy staring at an Israeli guard's gun, inches from his face, while waiting at the Abu Dis checkpoint in East Jerusalem. Although the scene is calm, the photograph captures an implicit violence (any step out of line can and will be punished) and reveals the daily reality of political and structural violence in the lives of Palestinians. In this image, the child can be seen as an individual who may experience personal trauma as a result of these daily encounters with violence. But he can also be seen as representing a collective Palestinian body which, under the occupation, is humiliated and forced into a childlike position, with daily decisions, including over movement, entirely in the control of Israeli forces. In her article in this issue, Natalia Linos calls on anthropology to offer a critical analysis of suicide bombing and examine the central role of the body in this act. She posits that in a context of political and structural violence that encroaches on both individual and group identity, suicide attacks may be considered an extreme form of reclaiming the violated body through self-directed violence. Through suicide attacks in public spaces, the body may be used to contest physical barriers imposed by an oppressor, resist power imbalances, and reclaim authority over one's body as well as geographical space. Back cover ASSEMBLING BODIES The back cover shows a South African ,body map', on display at the University of Cambridge Museum of Archaeology and Anthropology (MAA) until 6 November 2010 as part of the exhibition ,Assembling bodies: Art, science and imagination', reviewed in this issue. This self-portrait by Babalwa depicts her life as an activist and epitomizes the ethical and political negotiations that surround definition and treatment of particular bodies in contemporary South Africa. Babalwa was a member of the Treatment Action Campaign (TAC), which successfully campaigned for the widespread availability of antiretroviral treatment therapies. Her self-portrait is one of a series of life-sized body maps made by members of the Bambanani Womens Group in 2003, as part of a project documenting the lives of women with HIV/AIDS. The body maps and associated narratives trace the co-existence of multiple ways of understanding and experiencing bodies and disease in these women's lives. The imagery , referring to family and friends, political life, biomedical science, anatomical details, moral pollution and religious beliefs , suggests many bodies existing within a single corporeal form. In addition to revealing individual subjectivities, the body maps also highlight the shifting dynamics of sociality. Behind each self-portrait is the outline of another shadowy form, a reminder of the help received and the potential for future support. [source] South Africa's Current Transition in Temporal and Spatial ContextANTIPODE, Issue 2 2000Alan Leater This article analyses South Africa's current postapartheid transition in the light of earlier transformations of its social and economic order. The first of these prior transformations is the abolition of slavery and the shift to liberal capitalism, which took place in the early nineteenth century. The second is the rapid industrialization of the late nineteenth and early twentieth centuries. Each of these transformations, as well as the current transition, is explained as being partly the outcome of a broad shift in capitalist practice, innovated in the metropoles of the global economy. Due to South Africa's situation within global economic networks, each of these shifts, at different times, raised the threat of a dislocation in South Africa's prevailing social order. However, each prior transformation and, it will be argued, the current transition, has been ,managed' by established elites so as to ensure minimal change to the overall distribution of privilege. This conservative ,management' of shifts in capitalist practice, it is suggested, has been facilitated through South African elites' historic engagement with cultural discourses circulating across a global terrain. In this article then, contemporary South Africa is located within both material and discursive networks which have historically influenced the country's distribution of privilege. [source] | |||||||||||||