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Century England (century + england)
Kinds of Century England Selected AbstractsThe Haunting of Susan Lay: Servants and Mistresses in Seventeenth,Century EnglandGENDER & HISTORY, Issue 2 2002Laura Gowing At Easter 1650, Susan Lay, a servant in an Essex alehouse, saw the ghost of her mistress, who had been buried three days before. This article explores the history that lay behind her experience: of sexual relationships with both her master and his son, the births and deaths of two bastard children, and beneath it all, a relationship of antagonism, competition, and intimacy with her mistress. It uses this and other legal records to examine the relationship between women in early modern households, arguing that, while antagonisms between women are typically part of effective patriarchies, the domestic life and social structures of mid seventeenth,century England bound servants and mistresses peculiarly tightly together, giving servants licence to dream of replacing their mistresses and mistresses cause to feel threatened by their servants, and making the competitive relations between women functional to patriarchal order. It suggests, finally, that at this moment in time and in this context, seeing a ghost was the best, perhaps the only, way this servant had to tell a suppressed story and stake a claim to a household that had excluded her. [source] The Substance of Sexual Difference: Change and Persistence in Representations of the Body in Eighteenth,Century EnglandGENDER & HISTORY, Issue 2 2002Karen HarveyArticle first published online: 16 DEC 200 The claims of Thomas Laqueur for a shift from a one,sex to a two,sex model of sexual difference are incorporated into many recent histories of gender in England between 1650 and 1850. Yet the Laqueurian narrative is not supported by discussions of the substance of sexual difference in eighteenth,century erotic books. This article argues that different models of sexual difference were not mutually exclusive and did not change in linear fashion, but that the themes of sameness and difference were strategically deployed in the same period. Thus, there was an enduring synchronic diversity which undermines claims for linear transformation. [source] The Opening of Higher Education to Women in Nineteenth Century England: ,Unexpected Revolution' or Inevitable Change?HIGHER EDUCATION QUARTERLY, Issue 4 2002Deirdre Raftery The nineteenth century movement to open higher education to women in England has been the subject of much scholarship in the last two decades. Studies of individual colleges have added to the corpus of research on how women were provided with formal higher education at this time. However, scholars offer differing theories as to why radical changes in the higher education of women took place when they did. This paper offers a synthesis of these various theories, and challenges the general perception that the opening of higher education to women was an ,unexpected revolution' (Bryant, 1987). [source] "Fill the Earth and Subdue it": Biblical Warrants for Colonization in Seventeenth Century EnglandJOURNAL OF RELIGIOUS HISTORY, Issue 1 2005PETER HARRISON The importance of conceptions of natural law in early-modern debates about the legitimacy of colonization is well known. The role played by specific arguments drawn from Scripture is less recognized. In seventeenth century England the biblical injunction to "fill the earth and subdue it," along with the account of the Exodus and the occupation of "the promised land," informed debates about the origins of private property, and was directly relevant to developing conceptions of indigenous property rights and the legitimacy of dispossession. Although there were powerful economic and evangelical incentives for the establishment of foreign plantations in the early-modern period, these were strongly reinforced, in the English context at least, by particular readings of Old Testament narratives. [source] Cohabitation in Twentieth Century England and Wales: Law and PolicyLAW & POLICY, Issue 1 2004Rebecca Probert This article reviews the complex, and sometimes conflicting, policies adopted by the law of England and Wales over the course of the twentieth century. Its aim is to highlight the fact that cohabitation is not merely a modern legal issue, but one with which both the legislature and the courts have had to grapple for decades. It argues that reform has been piecemeal and context-specific because the courts and legislature have not adopted a coherent policy toward cohabiting relationships. [source] Cultures of Suicide?: Suicide Verdicts and the"Community"in Thirteenth - and Fourteenth -Century EnglandTHE HISTORIAN, Issue 3 2007Sara M. Butler First page of article [source] Villein rents in thirteenth,century England: an analysis of the Hundred Rolls of 1279,1280ECONOMIC HISTORY REVIEW, Issue 4 2002Junichi Kanzaka What factors played the principal role in determining the level of villein rents in thirteenth,century England? Historians have assumed three factors: economic and demographic forces, seigneurial power, and custom. This analysis of the Hundred Rolls of 1279,80 for Cambridgeshire, Huntingdonshire, Oxfordshire, and Warwickshire indicates that community custom was the most important factor. It is only on ecclesiastical estates in Huntingdonshire that seigneurial power had a decisive influence in imposing heavy labour services on villeins. Furthermore, since villeins were protected by custom, the level of their rents was usually lower than that of competitive freehold rents, which reflected market forces. [source] Temperance, alcohol, and the American evangelical: a reassessmentADDICTION, Issue 7 2009Jessica Warner ABSTRACT Abstinence from alcohol is a way of life for many American evangelicals, with rates of abstention running at over 70% among some Pentecostal denominations. This paper examines the religious beliefs that, historically, have supported teetotalism. The most notable of these is Christian perfection, a doctrine that originated in 18th-century England, that was then radicalized in America in the early 19th century. Abstinence from alcohol is highest among denominations that make Christian perfection the cornerstone of their teachings, and lowest among those that discount human agency. The paper also argues that 19th-century American evangelicals were by no means committed uniformly to temperance as a way of life, and that this was especially true of the various Methodist churches. [source] Women's Early Modern Medical Almanacs in Historical ContextENGLISH LITERARY RENAISSANCE, Issue 3 2003A. S. Weber This article examines the prophetical and medical almanacs of two female authors of seventeenth century England, Sarah Jinner of London and Mary Holden of Sudbury. Their works do not resemble the writings of the ecstatic women prophets of the period, but should be contextualized within the increased interest in astrological prediction after mid-century, the increase in women's literacy, and the relaxation of censorship. The medical content of both almanac makers demonstrates a desire to preserve and transmit classically-based medical cures for women, and in the case of Jinner, possibly to inform women about abortefacient and emmenagogic drugs. Jinner's medicines are based on classical pharmacology, thus demonstrating that women's medicine of the period was not necessarily a distinct praxis from the Galenic and Hippocratic therapeutics of male university-trained physicians. [source] The Open Door: Hospitality and Honour in Twelfth/Early Thirteenth-Century EnglandHISTORY, Issue 287 2002Julie Kerr A renewed interest in etiquette and a growing preoccupation with rank in twelfth,century England heightened the importance of the public forum as an effective means to enhance reputation or, at the very least, to guard against shame. This article considers the significance of honour as an incentive behind hospitality in twelfth/early thirteenth,century England. The analysis is threefold and examines, first, how individuals were judged on their willingness to receive guests, secondly, the limits to their generosity, and thirdly, whether the outsider's rejection of hospitality injured the host's reputation. [source] The Kiss of Death and Cabal of Dons: Blackmail and Grooming in Georgian OxfordJOURNAL OF HISTORICAL SOCIOLOGY, Issue 4 2008GEORGE ROUSSEAU This article reconstructs the case of an Oxford University don accused of sexual impropriety in mid-eighteenth century England by an adolescent boy. It recreates the biographical and historical contexts involved in the scandal, and demonstrates what the various agendas and motivations were for the accusation, as well as explains how the case played itself out. The don's actions are shown to be far less straightforward than claimed by his adversaries. The chapter adds to the growing literature about adults and children in history. [source] "Fill the Earth and Subdue it": Biblical Warrants for Colonization in Seventeenth Century EnglandJOURNAL OF RELIGIOUS HISTORY, Issue 1 2005PETER HARRISON The importance of conceptions of natural law in early-modern debates about the legitimacy of colonization is well known. The role played by specific arguments drawn from Scripture is less recognized. In seventeenth century England the biblical injunction to "fill the earth and subdue it," along with the account of the Exodus and the occupation of "the promised land," informed debates about the origins of private property, and was directly relevant to developing conceptions of indigenous property rights and the legitimacy of dispossession. Although there were powerful economic and evangelical incentives for the establishment of foreign plantations in the early-modern period, these were strongly reinforced, in the English context at least, by particular readings of Old Testament narratives. [source] In No One's Shadow: British Politics in the Age of Anne and the Writing of the History of the House of CommonsPARLIAMENTARY HISTORY, Issue 1 2009D.W. HAYTON The publication in 1967 of Geoffrey Holmes's masterpiece, British Politics in the Age of Anne, effectively demolished the interpretation of the ,political structure' of early 18th-century England that had been advanced by the American historian R.R. Walcott as a conscious imitation of Sir Lewis Namier. But to understand the significance of Holmes's work solely in an anti-Namierite context is misleading. For one thing, his book only completed a process of reaction against Walcott's work that was already under way in unpublished theses and scholarly articles (some by Holmes himself). Second, Holmes's approach was not simplistically anti-Namierist, as some (though not all) of Namier's followers recognized. Indeed, he was strongly sympathetic to the biographical approach, while acknowledging its limitations. The significance of Holmes's book to the study of the house of commons 1702,14 (and of the unpublished study of ,the Great Ministry' of 1710,14 to which it had originally been intended as a long introduction), was in fact much broader than the restoration of party divisions as central to political conflict. It was the re-creation of a political world, not merely the delineations of political allegiances, that made British Politics in the Age of Anne such a landmark in writing on this period. [source] Speculating on mysteries: religion and politics in King LearRENAISSANCE STUDIES, Issue 2 2002Frankie Rubinstein In a play about a pagan king and a mismanaged kingdom, where immorality, betrayal, civil strife and expectation of foreign intervention were omnipresent and the political landscape was beset by intrigue and domestic and foreign spies, Shakespeare created a surrogate for sixteenth and seventeenth century England. King Lear deals with theological ,mysteries' and doctrinal disputes and their political implications. Shakespeare exploits the fused religious and sexual language that was a tool in the deadly disputes, daringly conflating the sacrilegious and the religious: cannibalism is shorthand for the mystery of the Eucharist, and astrology, for divine influence. The pivotal speech of Act V, sc. iii, 9,20, alludes metaphorically to the profound religious and political issues of the Catholic,Protestant controversy; for example, King Lear takes upon himself ,the mystery of things' in his role as one of ,God's spies', in which we hear, also, ,God's (s)pies' or magpies, whose black and white plumage led to their being a frequent contemporary mockery of bishops in their black and white garb. Such crucial phrases and the punning changes Shakespeare rings on them lead to the core of the play and the divine denouement to come. Man's , and woman's , passing judgement on their fellows, presumptuous playing at God, and pretensions to the mantle of Christ are treated with a religious irony and irreverent levity in proportion to the moral falseness and religious and political bigotry of the times. [source] | ||||||||||