|
| ||
|
|
||
Caste
Kinds of Caste Terms modified by Caste Selected AbstractsGender, Caste and Matchmaking in Kerala: A Rationale for DowryDEVELOPMENT AND CHANGE, Issue 2 2008Praveena Kodoth ABSTRACT The matrilineal castes of northern Kerala consider dowry demeaning and resort to it only in ,exceptional' circumstances. In local discourse, dowry is transacted when women are considered ,old' by the standards of the marriage market, where over-age is a condition reached usually on account of what is considered a deficit of a normative conception of femininity. Dowry is practised openly only by poor and socially vulnerable households, as the relatively affluent could mask dowry with hidden compensations. This article explores the ways in which gender mediates matchmaking and generates a residual category of women for whom dowry is openly negotiated. Open negotiation on the margins of the marriage market expose the terms of exchange in ,respectable' society, where matchmaking strategies reveal the emphasis placed on conjugality and on caste in the social construction of women's interests and identity. Up to the mid-twentieth century, matrilineal women derived their identity from their natal families. The political economy of marriage in Kerala brought a new emphasis to bear on conjugality and on caste, which generated new restrictions on women and produced a rationale for dowry. [source] Resource Accessibility and Vulnerability in Andhra Pradesh: Caste and Non-Caste InfluencesDEVELOPMENT AND CHANGE, Issue 4 2007Lee Bosher ABSTRACT Coastal Andhra Pradesh in southern India is prone to tropical cyclones. Access to key resources can reduce the vulnerability of the local population to both large-scale disasters, such as cyclones, and to the sort of small-scale crises that affect their everyday lives. This article uses primary fieldwork to present a resource accessibility vulnerability index for over 300 respondents. The index indicates that caste is the key factor in determining who has assets, who can access public facilities, who has political connections and who has supportive social networks. The ,lower' castes (which tend to be the poorest) are marginalized to the extent that they lack access to assets, public facilities and opportunities to improve their plight. However, the research also indicates that the poor and powerless lower castes are able to utilize informal social networks to bolster their resilience, typically by women's participation with CBOs and NGOs. Nevertheless it is doubtful whether this extra social capital counterbalances the overall results which show that , despite decades of counteractions by government , caste remains a dominant variable affecting the vulnerability of the people of coastal Andhra Pradesh to the hazards that they face. [source] The Effectiveness of Jobs Reservation: Caste, Religion and Economic Status in IndiaDEVELOPMENT AND CHANGE, Issue 3 2007Vani K. Borooah ABSTRACT This article investigates the effect of jobs reservation on improving the economic opportunities of persons belonging to India's Scheduled Castes (SC) and Scheduled Tribes (ST). Using employment data from the 55th NSS round, the authors estimate the probabilities of different social groups in India being in one of three categories of economic status: own account workers; regular salaried or wage workers; casual wage labourers. These probabilities are then used to decompose the difference between a group X and forward caste Hindus in the proportions of their members in regular salaried or wage employment. This decomposition allows us to distinguish between two forms of difference between group X and forward caste Hindus: ,attribute' differences and ,coefficient' differences. The authors measure the effects of positive discrimination in raising the proportions of ST/SC persons in regular salaried employment, and the discriminatory bias against Muslims who do not benefit from such policies. They conclude that the boost provided by jobs reservation policies was around 5 percentage points. They also conclude that an alternative and more effective way of raising the proportion of men from the SC/ST groups in regular salaried or wage employment would be to improve their employment-related attributes. [source] About Understanding across Time and SpaceGENDER & HISTORY, Issue 1 2004Ida Blom Book reviewed in this article: Anna Lindberg, Experience and Identity: A Historical Account of Class, Caste and Gender among the Cashew Workers of Kerala, 1930,2000 [source] Kinship systems and language choice among academics in Shillong, Northeast IndiaINTERNATIONAL JOURNAL OF APPLIED LINGUISTICS, Issue 2 2001Anne Hvenekilde In Shillong, the capital of the northeastern Indian state of Meghalaya, Indo-Aryan languages from the plains meet the Tibeto-Burman and Austro-Asiatic minority languages of the hills, and the result is a degree of multilingualism that is high even by Indian standards. English is widely used by academic groups everywhere in India, but structured interviews with all 17 faculty members of two departments at North-Eastern Hill University in Shillong reveal special reasons why some parents now choose to use English with their children rather than their own mother tongue. Caste imposes fewer barriers in this part of India than elsewhere, and marriages across ethnic groups are common, but con ?icting kinship practices can bring complications. If a woman from a matrilineal group marries a man from a patrilineal group, both families will, according to their traditions, consider the children to belong to their kinship group. Using English with their children, rather than choosing the language of just one set of grand-parents, can be a way of avoiding potential con?ict. Thus, in addition to the use of English in higher education, increasing geographic mobility, and the general prestige of English, the con?icting demands of different kinship systems needs to be considered among the factors contributing to the spread of English at the cost of local languages in Northeast India. [source] The Dual State: The Unruly "Subordinate", Caste, Community And Civil Service Recruitment In North India, 1930,1955JOURNAL OF HISTORICAL SOCIOLOGY, Issue 1-2 2007WILLIAM GOULD It argues that social relationships between different cadres of the revenue and police services effectively created a bureaucratic space in which citizens' approaches to the state recreated forms of ambiguity in the reach and authority of state power. In this sense, it provides a deeper historical basis for anthropological and sociological work on the nature of the "fuzzy" everyday state in postcolonial India. But it develops this literature further, arguing that important structural changes over independence in 1947, also transformed the ways in which caste and community lobby groups represented their corporate interests through bureaucratic recruitment. These lobby groups, as a result of disjunctions in state power and discourses, between centre, province and locality, were often able to subvert systems of caste and community reservation. In the process, their actions emphasized the inability of the state at central and provincial levels to adjust to local political identities that depended on hybridity. [source] Southern Trauma: Revisiting Caste and Class in the Mississippi DeltaAMERICAN ANTHROPOLOGIST, Issue 2 2004JANE ADAMS ABSTRACT Two classic ethnographies, Hortense Powdermaker's After Freedom: A Cultural Study in the Deep South and John Dollard's Caste and Class in a Southern Town, contributed to a "master narrative" of the Mississippi Delta and the South that viewed class largely through the lens of race. Their work contributed to the community studies and culture and personality traditions and became part of the public discourse of race in the United States. This article examines the institutional and theoretical frameworks within which they worked. We focus on three aspects of their work: (1) their definition of class that left race as the only salient social divide; (2) their portrayal of middle- and upper-class statements as normative; and (3) their uncritical use of data from elsewhere in the South to interpret their Indianola data. We report the events at the Yale Institute of Human Relations that led Dollard to publish before Powdermaker. [source] Caste, occupation and politics on the Ganges: passages of resistance , By Assa DoronTHE JOURNAL OF THE ROYAL ANTHROPOLOGICAL INSTITUTE, Issue 3 2010Manuela Ciotti No abstract is available for this article. [source] Working Through Tradition: Experiential Learning and Formal Training as Markers of Class and Caste in North Indian Block PrintingANTHROPOLOGY OF WORK REVIEW, Issue 2 2005Alicia Ory DeNicola Abstract Located about 40 kilometers west of Jaipur, India, Bagru is home to a nationally renowned cluster of about 100 artisan families who use wooden blocks and rely heavily on regionally manufactured natural dyes to hand print upscale boutique textiles for the world market. As printers have successfully entered into export markets, they have sold their products as "traditional," marking their commodities as distinct from mass-produced, screen-printed textiles made with chemical dyes in urban factories. At the same time, designers have played an important role in introducing these traditional products to a global market, marking their role as "innovative." In this article I argue that the articulation and practice of tradition and innovation within different works, then, serve to mediate and maintain class distinctions in an arena where a rising middle class is still self-consciously creating itself. This article explores the distinctive formal and experiential learning associated with tradition and innovation alongside the discourses that accompany them. What is implicitly at stake in this narrative is the construction and maintenance of a class distinction: one that borrows from local caste understandings of patronage and responsibility at the same time that it manages to negotiate local and global systems,both exploiting and being exploited by the consistently reconstructed boundaries of the market. [source] The Effectiveness of Jobs Reservation: Caste, Religion and Economic Status in IndiaDEVELOPMENT AND CHANGE, Issue 3 2007Vani K. Borooah ABSTRACT This article investigates the effect of jobs reservation on improving the economic opportunities of persons belonging to India's Scheduled Castes (SC) and Scheduled Tribes (ST). Using employment data from the 55th NSS round, the authors estimate the probabilities of different social groups in India being in one of three categories of economic status: own account workers; regular salaried or wage workers; casual wage labourers. These probabilities are then used to decompose the difference between a group X and forward caste Hindus in the proportions of their members in regular salaried or wage employment. This decomposition allows us to distinguish between two forms of difference between group X and forward caste Hindus: ,attribute' differences and ,coefficient' differences. The authors measure the effects of positive discrimination in raising the proportions of ST/SC persons in regular salaried employment, and the discriminatory bias against Muslims who do not benefit from such policies. They conclude that the boost provided by jobs reservation policies was around 5 percentage points. They also conclude that an alternative and more effective way of raising the proportion of men from the SC/ST groups in regular salaried or wage employment would be to improve their employment-related attributes. [source] Gender, Caste and Matchmaking in Kerala: A Rationale for DowryDEVELOPMENT AND CHANGE, Issue 2 2008Praveena Kodoth ABSTRACT The matrilineal castes of northern Kerala consider dowry demeaning and resort to it only in ,exceptional' circumstances. In local discourse, dowry is transacted when women are considered ,old' by the standards of the marriage market, where over-age is a condition reached usually on account of what is considered a deficit of a normative conception of femininity. Dowry is practised openly only by poor and socially vulnerable households, as the relatively affluent could mask dowry with hidden compensations. This article explores the ways in which gender mediates matchmaking and generates a residual category of women for whom dowry is openly negotiated. Open negotiation on the margins of the marriage market expose the terms of exchange in ,respectable' society, where matchmaking strategies reveal the emphasis placed on conjugality and on caste in the social construction of women's interests and identity. Up to the mid-twentieth century, matrilineal women derived their identity from their natal families. The political economy of marriage in Kerala brought a new emphasis to bear on conjugality and on caste, which generated new restrictions on women and produced a rationale for dowry. [source] Resource Accessibility and Vulnerability in Andhra Pradesh: Caste and Non-Caste InfluencesDEVELOPMENT AND CHANGE, Issue 4 2007Lee Bosher ABSTRACT Coastal Andhra Pradesh in southern India is prone to tropical cyclones. Access to key resources can reduce the vulnerability of the local population to both large-scale disasters, such as cyclones, and to the sort of small-scale crises that affect their everyday lives. This article uses primary fieldwork to present a resource accessibility vulnerability index for over 300 respondents. The index indicates that caste is the key factor in determining who has assets, who can access public facilities, who has political connections and who has supportive social networks. The ,lower' castes (which tend to be the poorest) are marginalized to the extent that they lack access to assets, public facilities and opportunities to improve their plight. However, the research also indicates that the poor and powerless lower castes are able to utilize informal social networks to bolster their resilience, typically by women's participation with CBOs and NGOs. Nevertheless it is doubtful whether this extra social capital counterbalances the overall results which show that , despite decades of counteractions by government , caste remains a dominant variable affecting the vulnerability of the people of coastal Andhra Pradesh to the hazards that they face. [source] Phenotypic plasticity in number of glomeruli and sensory innervation of the antennal lobe in leaf-cutting ant workers (A. vollenweideri)DEVELOPMENTAL NEUROBIOLOGY, Issue 4 2010Christina Kelber Abstract In the leaf-cutting ant Atta vollenweideri, the worker caste exhibits a pronounced size-polymorphism, and division of labor is dependent on worker size (alloethism). Behavior is largely guided by olfaction, and the olfactory system is highly developed. In a recent study, two different phenotypes of the antennal lobe of Atta vollenweideri workers were found: MG- and RG-phenotype (with/without a macroglomerulus). Here we ask whether the glomerular numbers are related to worker size. We found that the antennal lobes of small workers contain ,390 glomeruli (low-number; LN-phenotype), and in large workers we found a substantially higher number of ,440 glomeruli (high-number; HN-phenotype). All LN-phenotype workers and some small HN-phenotype workers do not possess an MG (LN-RG-phenotype and HN-RG-phenotype), and the remaining majority of HN-phenotype workers do possess an MG (HN-MG-phenotype). Using mass-staining of antennal olfactory receptor neurons we found that the sensory tracts divide the antennal lobe into six clusters of glomeruli (T1,T6). In LN-phenotype workers, ,50 glomeruli are missing in the T4-cluster. Selective staining of single sensilla and their associated receptor neurons revealed that T4-glomeruli are innervated by receptor neurons from the main type of olfactory sensilla, the Sensilla trichodea curvata. The other type of olfactory sensilla (Sensilla basiconica) exclusively innervates T6-glomeruli. Quantitative analyses of differently sized workers revealed that the volume of T6 glomeruli scales with the power of 2.54 to the number of Sensilla basiconica. The results suggest that developmental plasticity leading to antennal-lobe phenotypes promotes differences in olfactory-guided behavior and may underlie task specialization within ant colonies. © 2009 Wiley Periodicals, Inc. Develop Neurobiol 70: 222,234, 2010. [source] The Grace of God and the Equality of Human PersonsDIALOG, Issue 1 2003Monica Jyotsna Melanchthon The central concept in Reformation Theology,grace,finds resonance with notions of grace in Indian culture. The challenge of grace in India today is to bring equality to persons victimized by caste and genter discrimination. This article discusses (1) the biblical and theological meaning of "the grace of God"; (2) the universality of the grace experience; (3) the experience of society's excluded peoples; (4) sin; and (5) the graced community as a community of equals. [source] Persecution of Indian ChristiansDIALOG, Issue 2 2002Monica Melanchthon Christians are one among many minority religious groups in India that face "persecution.""Persecution" here relates to the unjust treatment of lower classes in the Hindu caste system; it is not only Christians that are persecuted, but all those who fall in the lower castes. Part of the animosity towards Christians, then, is due to the fact that many Christian schools have been built to educate the masses thereby upsetting the existing caste system; furthermore, Christianity preaches a classless gospel. Persecution of Christians in India takes place under the guise that Christian Missionaries are covertly trying to convert Hindu,Indian society to the western cult of individualism. Government propaganda, laws, and programs designed to thwart Christian efforts, feed off of this mentality. Unfortunately, there are certain Christian groups that feed off of the misery of people in an unjust caste,system, offering salvation through conversion. These groups do not help matters at all; in fact, they add fuel to the fire. [source] The Quest for Distinction: A Reappraisal of the Rural Labor Process in Kheda District (Gujarat), India,ECONOMIC GEOGRAPHY, Issue 2 2000Vinay Gidwani Abstract: In this article I examine how the rural labor process is constitutive of social identity, particularly status, by harnessing empirical evidence from Kheda District, Gujarat, and other parts of India. Emphasis is on the labor practices of the dominant Lewa Patel caste, and only secondarily on the practices of other caste groups. My central claim is that the labor process is a primary arena in which the quest for social distinction occurs and that the primary source of distinction is the ability to withdraw family labor power from the commoditized labor circuit. In this paper I seek to deepen conventional understandings of the labor process within economic geography, agrarian studies, and mainstream economics. [source] Selection on defensive traits in a sterile caste , caste evolution: a mechanism to overcome life-history trade-offs?EVOLUTION AND DEVELOPMENT, Issue 1 2009Estelle A. Roux SUMMARY During development and evolution individuals generally face a trade-off between the development of weapons and gonads. In termites, characterized by reproductive division of labor, a caste evolved,the soldiers,which is completely sterile and which might be released from developmental trade-offs between weapons and testes. These soldiers are exclusively dedicated to defense. First, we investigated whether defensive traits are under selection in sterile termite soldiers using allometric analyses. In soldiers of the genus Cryptotermes phragmotic traits such as a sculptured and foreshortened head evolve rapidly but were also lost twice. Second, we compared the scaling relationships of these weapons with those in solitary insects facing a trade-off between weapons and gonads. Defensive traits consistently had lower slopes than nondefensive traits which supports the existence of stabilizing selection on soldier phragmotic traits in order to plug galleries. Moreover, soldier head widths were colony specific and correlated with the minimum gallery diameter of a colony. This can proximately be explained by soldiers developing from different instars. The scaling relationships of these termite soldiers contrast strikingly with those of weapons of solitary insects, which are generally exaggerated (i.e., overscaling) male traits. These differences may provide important insights into trait evolution. Trade-offs constraining the development of individuals may have been uncoupled in termites by evolving different castes, each specialized for one function. When individuals in social insect are "released" from developmental constraints through the evolution of castes, this certainly contributed to the ecological and evolutionary success of social insects. [source] Historical Anthropology of Modern IndiaHISTORY COMPASS (ELECTRONIC), Issue 3 2007Saurabh Dube The last three decades have seen acute interchanges between history and anthropology in theoretical and empirical studies. Scholarship on South Asia has reflected these patterns, but it has also reworked such tendencies. Here, significant writings of the 1960s and 1970s brought together processes of history and patterns of culture as part of mutual fields of analysis and description. These emphases have been critically developed more recently. Anthropologists and historians have rethought theory and method, in order not only to crucially conjoin but to explore anew the ,archive' and the ,field'. The blending has produced ,historical anthropology': writings that approach and explain in new ways elaborations of caste and community, colonialism and empire, nation and nationalism, domination and resistance, law and politics, myth and kingship, environment and ethnicity, and state and modernity , in the past and the present. Work in historical anthropology focuses on practice, process, and power, and often combines perspectives from gender, postcolonial, and subaltern studies. [source] Caste fate conflict in swarm-founding social Hymenoptera: an inclusive fitness analysisJOURNAL OF EVOLUTIONARY BIOLOGY, Issue 4 2003T. Wenseleers Abstract A caste system in which females develop into morphologically distinct queens or workers has evolved independently in ants, wasps and bees. Although such reproductive division of labour may benefit the colony it is also a source of conflict because individual immature females can benefit from developing into a queen in order to gain greater direct reproduction. Here we present a formal inclusive fitness analysis of caste fate conflict appropriate for swarm-founding social Hymenoptera. Three major conclusions are reached: (1) when caste is self-determined, many females should selfishly choose to become queens and the resulting depletion of the workforce can substantially reduce colony productivity; (2) greater relatedness among colony members reduces this excess queen production; (3) if workers can prevent excess queen production at low cost by controlled feeding, a transition to nutritional caste determination should occur. These predictions generalize results derived earlier using an allele-frequency model [Behav. Ecol. Sociobiol. (2001) 50: 467] and are supported by observed levels of queen production in various taxa, especially stingless bees, where caste can be either individually or nutritionally controlled. [source] Phylogenetic evidence for a single, ancestral origin of a ,true' worker caste in termitesJOURNAL OF EVOLUTIONARY BIOLOGY, Issue 6 2000G. J. Thompson Phylogenetic analysis based on sequence variation in mitochondrial large-subunit rRNA and cytochrome oxidase II genes was used to investigate the evolutionary relationships among termite families. Maximum likelihood and parsimony analyses of a combined nucleotide data set yield a single well-supported topology, which is: (((((Termitidae, Rhinotermitidae), Serritermitidae), Kalotermitidae), (Hodotermitidae, Termopsidae)), Mastotermitidae). Although some aspects of this topology are consistent with previous schemes, overall it differs from any published. Optimization of ,true' workers onto the tree suggests that this caste originated once, early in the history of the lineage and has been lost secondarily twice. This scenario differs from the more widely accepted notion that workers are derived and of polyphyletic origin and that extant pseudergates, or ,false' workers, are their developmentally unspecialized ancestor caste. Worker gains and losses covary directly in number and direction with shifts in ,ecological life type'. A test for correlated evolution which takes phylogenetic structure into account indicates that this pattern is of biological significance and suggests that the variable occurrence of a worker caste in termites has ecological determinants, apparently linked to differences in feeding and nesting habits. [source] The Dual State: The Unruly "Subordinate", Caste, Community And Civil Service Recruitment In North India, 1930,1955JOURNAL OF HISTORICAL SOCIOLOGY, Issue 1-2 2007WILLIAM GOULD It argues that social relationships between different cadres of the revenue and police services effectively created a bureaucratic space in which citizens' approaches to the state recreated forms of ambiguity in the reach and authority of state power. In this sense, it provides a deeper historical basis for anthropological and sociological work on the nature of the "fuzzy" everyday state in postcolonial India. But it develops this literature further, arguing that important structural changes over independence in 1947, also transformed the ways in which caste and community lobby groups represented their corporate interests through bureaucratic recruitment. These lobby groups, as a result of disjunctions in state power and discourses, between centre, province and locality, were often able to subvert systems of caste and community reservation. In the process, their actions emphasized the inability of the state at central and provincial levels to adjust to local political identities that depended on hybridity. [source] Winged presoldiers induced by a juvenile hormone analog in Zootermopsis nevadensis: Implications for plasticity and evolution of caste differentiation in termitesJOURNAL OF MORPHOLOGY, Issue 1 2003Toru Miura Abstract To elucidate the switching mechanism of caste differentiation in termites and to examine the possible induction of soldier-reproductive intercastes experimentally, we investigated the effects of juvenile hormone on the morphologies of soldier caste by applying a juvenile hormone analog (JHA) to nymphs of the damp-wood termite Zootermopsis nevadensis (Isoptera : Termopsidae). JHA treatment for about 2 weeks induced a variety of intermediate castes, showing both alate and soldier morphological features. The principal component analysis (PCA) of those morphological characters showed that those intercastes were a deviation from the developmental line into alates to soldier differentiation, which is known to be triggered by juvenile hormone. Detailed morphological examination of the compound eyes, wing joint, and mandibles showed that those intercastes expressed soldier features, although they had started to develop alate characteristics. The morphology of the resultant intercastes seemed to be determined by the nymphal stage, at which JHA treatment was applied. The induced intercastes with exaggerated soldier-specific characteristics (e.g., mandibles) repressed alate-specific characteristics (e.g., wings), namely, the alate and soldier morphological characteristics in induced intercastes show opposite responses against the application of JHA. On the other hand, ovarian development was not suppressed by the JHA application, even in the soldier-like individuals. Naturally differentiated presoldiers also possessed developed ovarioles, although ovaries of mature soldiers were degenerated. Our results suggest that the juvenile hormone plays complicated roles in the expression of caste morphologies and ovarian development in termites. J. Morphol. 257:22,32, 2003. © 2003 Wiley-Liss, Inc. [source] Timepass: Youth, class, and time among unemployed young men in IndiaAMERICAN ETHNOLOGIST, Issue 3 2010DR. CRAIG JEFFREY ABSTRACT Unemployment among educated young men has become a central feature of globalization. In this article, I examine the experiences and strategies of unemployed young men in the north Indian city of Meerut. Many of these men complain that they are "just passing time" (doing "timepass") in run-down government universities. But they also use this idea of themselves in limbo to fashion novel cultures of masculinity that partially bridge caste divides. I use a discussion of these young men's predicament to argue for an ethnographically sensitive political-economy approach to the study of youth, culture, and neoliberal transformation, one attuned to both the durability of social inequalities and counterintuitive cultural practice. [source] Prenatal diagnosis of sickle syndromes in India: dilemmas in counsellingPRENATAL DIAGNOSIS, Issue 5 2005Roshan Colah Abstract Objectives The sickle gene is prevalent in the scheduled caste and tribal populations in India. The clinical presentation of sickle cell disease is extremely variable, and there are no neonatal screening programmes. This is the first report on prenatal diagnosis of sickle syndromes in 85 couples at risk (sickle cell anemia-69; sickle thalassemia-16) from different regions in India. Most of the couples were from a low socioeconomic group and their decisions were entirely dependent on the local counselling given. We have evaluated the acceptability of prenatal diagnosis and the dilemmas faced in counselling these families. Methods Chorion villus sampling was done in the first trimester and DNA analysis using reverse dot blot hybridization or restriction enzyme digestion with Dde1 in 65 cases. Cordocentesis was done in the second trimester and fetal blood analyses by automated HPLC in 20 cases who came late. Results 32.9% of couples came prospectively for diagnosis. 23.5% of fetuses were affected (sickle cell anemia-18, sickle thalassemia-2). The ,-thalassemia mutation in both cases was IVS 1,5(G- > C). All the couples with an unfavourable diagnosis opted for termination of pregnancy. Conclusion Sickle cell anemia has a relatively benign clinical course in some tribal groups in India. This raises a dilemma whether we are justified in advising prenatal diagnosis in all such cases. Copyright © 2005 John Wiley & Sons, Ltd. [source] Brief communication: Allelic and haplotypic structure at the DRD2 locus among five North Indian caste populationsAMERICAN JOURNAL OF PHYSICAL ANTHROPOLOGY, Issue 4 2010Kallur N. Saraswathy Abstract The dopamine D2 receptor (DRD2) gene, with its known human-specific derived alleles that can facilitate haplotype reconstruction, presents an important locus for anthropological studies. The three sites (TaqIA, TaqIB, and TaqID) of the DRD2 gene are widely studied in various world populations. However, no work has been previously published on DRD2 gene polymorphisms among North Indian populations. Thus, the present study attempts to understand the genetic structure of North Indian upper caste populations using the allele and haplotype frequencies and distribution patterns of the three TaqI sites of the DRD2 gene. Two hundred forty-six blood samples were collected from five upper caste populations of Himachal Pradesh (Brahmin, Rajput and Jat) and Delhi (Aggarwal and Sindhi), and analysis was performed using standard protocols. All three sites were found to be polymorphic in all five of the studied populations. Uniform allele frequency distribution patterns, low heterozygosity values, the sharing of five common haplotypes, and the absence of two of the eight possible haplotypes observed in this study suggest a genetic proximity among the selected populations. The results also indicate a major genetic contribution from Eurasia to North Indian upper castes, apart from the common genetic unity of Indian populations. The study also demonstrates a greater genetic inflow among North Indian caste populations than is observed among South Indian caste and tribal populations. Am J Phys Anthropol, 2010. © 2010 Wiley-Liss, Inc. [source] Changing Status in India's Marginal Music CommunitiesRELIGION COMPASS (ELECTRONIC), Issue 4 2009Zoe Sherinian The renegotiation of the performance of an instrument or genre associated with pollution or a degraded social status has been a significant theme in recent ethnomusicological literature on marginalized Indian music communities. These communities include Dalits (outcastes), lower castes, devadasis (hereditary temple dancers), women, and rural poor. Through a review of this literature and film production, I describe four positions taken by these communities and the impact on performance that these changes have brought: (i) discontinuance and rejection, (ii) replacement, (iii) maintenance of performance, yet rejection of caste or community duties, and (iv) reclamation of the music and identity as creditable. [source] Companionate marriage in India: the changing marriage system in a middle-class Brahman subcasteTHE JOURNAL OF THE ROYAL ANTHROPOLOGICAL INSTITUTE, Issue 4 2008C.J. Fuller The Eighteen-Village Vattimas are a Tamil Brahman subcaste. They were formerly rural landlords, but today they mostly belong to the urban middle class. In recent decades, the Vattimas' marriage system has changed markedly. Child marriage has ended and the age of marriage has since risen further. Close-kin marriage is no longer preferred, although subcaste endogamy remains the norm. Nevertheless, the education and employment of individuals, and their personal compatibility, have now become crucial criteria, and young men and women are involved in arranging their own marriages. Among the Vattimas (like other Indians), a form of arranged, endogamous companionate marriage has now developed, which plays a fundamental role in reproducing both caste and the middle class in contemporary India. Résumé Les Vattimas des Dix-huit Villages forment une sous-caste de brahmanes tamouls. Ces anciens propriétaires terriens ruraux sont aujourd'hui pour la plupart intégrés à la middle class urbaine. Depuis quelques dizaines d'années, leur système matrimonial a considérablement évolué. On ne marie plus les enfants et l'âge du mariage ne cesse de reculer. Le mariage entre proches parents n'est plus privilégié, bien que l'endogamie au sein de la sous-caste reste la norme. En tout état de cause, l'éducation, l'occupation professionnelle et la compatibilité personnelle des futurs époux sont devenus des critères essentiels, et les jeunes gens des deux sexes s'impliquent dans l'arrangement de leur propre mariage. Parmi les Vattimas, comme chez d'autres Indiens, on voit apparaître une forme d'endogamie arrangée, qui joue un rôle fondamental dans la reproduction de la caste aussi bien que de la classe moyenne dans l'Inde contemporaine. [source] Identity, caste and the participant academicANTHROPOLOGY TODAY, Issue 3 2004Mary Searle-Chatterjee ,Text, belief & personal identity , creating a dialogue': Valmiki Studies Workshop, School of Oriental and African Studies (SOAS), 21 February 2004 [source] Women, Armed Conflict, and Peacemaking in Sri Lanka: Toward a Political Economy PerspectiveASIAN POLITICS AND POLICY, Issue 4 2010Asoka Bandarage This article discusses women's roles as victims, perpetrators, and peacemakers in armed conflicts in contemporary Sri Lanka. It covers such phenomena as rape as a weapon of war, women IDPs, "war widows," female-headed households, women suicide bombers, mothers for peace, and feminist peace activism. The article points out that aggression and victimization need to be understood as occurring across ethnicity and gender as well as within ethnic and gender groups. Contributing toward a political economy perspective, the article considers the complex intersection of gender, ethnicity, caste, and social class within the confluence of local, regional, and international forces. The article concludes by emphasizing the need to broaden the social class and local bases of feminist peace activism and to formulate an integrated gender-, ethnicity- and class-sensitive policy agenda for postconflict development in Sri Lanka. [source] Shift from independent to dependent colony foundation and evolution of ,multi-purpose' ergatoid queens in Mystrium ants (subfamily Amblyoponinae)BIOLOGICAL JOURNAL OF THE LINNEAN SOCIETY, Issue 1 2009MATHIEU MOLET Division of labour improves fitness in animal societies. In ants, queens reproduce, whereas workers perform all other tasks. However, during independent colony founding, queens live as solitary insects and must be totipotent, especially in species where they need to forage. In many ants, solitary founding has been replaced by dependent founding, where queens are continuously helped by nestmate workers. Little is known about the details of this evolutionary transition. Mystrium rogeri from Madagascar and Mystrium camillae from Southeast Asia (subfamily Amblyoponinae) have winged queens, but three congeneric species from Madagascar reproduce with permanently wingless queens instead. We show that this ,ergatoid' caste has distinct body proportions in all three species, expressing a mixture of both queen and worker traits. Ergatoid queens have functional ovaries and spermatheca, and tiny wing rudiments. They can be as numerous as workers within a colony, but only a few mate and reproduce, whereas most behave as sterile helpers. The shape of their mandibles makes them unsuited for hunting and, together with a lack of metabolic reserves (i.e. in the form of wing muscles), this means that ergatoid queens cannot be solitary foundresses. In comparison with winged queens, ergatoid queens are less costly per capita and they experience lower mortality. They remain in their natal colonies where they can either reproduce or function as helpers, making them a ,multi-purpose' caste. Within the Amblyoponinae, ergatoid queens replace winged queens in Onychomyrmex as well. However, in this genus, ergatoid queens are ,sole-purpose', few are produced each year and they reproduce but do not work. Hence, different types of ergatoid queens evolved to replace winged queens in ants. © 2009 The Linnean Society of London, Biological Journal of the Linnean Society, 2009, 98, 198,207. [source] | ||||||||||||||||||||||||||||