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Broader Cultural (broader + cultural)
Selected AbstractsRecent Perspectives on Leprosy in Medieval Western Europe1HISTORY COMPASS (ELECTRONIC), Issue 5 2010Elma Brenner Responses to leprosy in medieval Western Europe were complex and often contradictory. Recent scholarship has challenged the predominant earlier view that lepers were excluded and stigmatized, suggesting instead that lepers were believed to have been chosen by God to be redeemed, and were thus the objects of sympathy and compassion. Research in the fields of history, archaeology and literature has addressed the social and religious status of lepers, the clinical identity and prevalence of medieval leprosy, and the medieval medical understanding of the disease. Much research has also focused on the endowment and functioning of leper hospitals (leprosaria). Although these institutions were situated outside towns and cities, they were still connected to mainstream society as a key focus of charity. The study of leprosy in the Middle Ages has been a vibrant field of scholarship in recent years , yet much still remains to be discovered about medieval lepers, leprosy and leprosaria. The field would benefit from studies comparing the situation of lepers in different regions, and from greater consideration of leprosy in its broader cultural, political, iconographic and ethical context. Such work would contribute not only to our understanding of leprosy, but also to the wider social, medical and religious history of the medieval West. [source] Czech Social Reform after 1989: Concepts and RealityINTERNATIONAL SOCIAL SECURITY REVIEW, Issue 2-3 2001Martin Pot The goal of this paper is twofold: to present a description of the most important institutional changes taking place in Czech social policy after 1989, and to offer the explanation of these changes in a broader cultural, economic and political framework. The significant economic, social and cultural conditions of the country, in which social policy operates, comprise the disposable economic resources, the concept and realization of economic reform including changes in ownership rights, the capacity of public administration, the way political democratization is designed and implemented, and political priorities and concepts of the political elite actually in power. Recent developments in the labour market and the new patterns of employment policy are discussed in more detail. After that, the incidence of poverty and the ongoing social and economic stratification are associated with the new approaches to the construction of a social security system which has been composed of three main tiers (or "pillars"): social insurance, state social support, and social assistance. As a conclusion, the sensitive points of the present state of Czech social policy, along with crucial decisions to be taken in the future, are identified. [source] Violence and Temporal SubjectivityANTHROPOLOGY & HUMANISM, Issue 1 2009Eric J. Haanstad SUMMARY Perceptions of temporal malleability and subjectivity are experienced by many perpetrators, victims, and witnesses of violence. Are perceptions of the slowing down, speeding up, or heightened awareness of time, which accompany violent moments, indicative of broader cultural and humanistic phenomena? In this article, I explore accounts of temporal perceptions surrounding violent encounters as a methodologically useful field of intersection between theories concerning the cultural construction of reality, the anthropology of time, simulation, and an emergent holographic physics. If, as a growing number of physicists assert, the universe can be described as a hologram where "time" is illusory and simultaneous, violent events that are perceived as temporally ambiguous offer sites of particular interest for the humanistic examination of these physical models. In other words, the temporal subjectivity often experienced by those who encounter violence can be interpreted as directly perceivable holographic encounters. The perpetrators, victims, and witnesses of such encounters can be viewed not only as interpreters of particular cultural temporal systems but also actively manipulating space,time and socially constructed reality. Interpreting violence through the experience of human agents could lead to greater insight into not only the symbolic meaning generated by acts of violence but also its hyperreal, desensitizing, and dissociative effects. Furthermore, the amplification of these effects by mass media and modern state ideologues becomes more penetrable under such an interpretive model. I draw from ethnographic research with police and "security" personnel in Thailand, Vietnam, and the United States, as well as from media and performance analysis. [source] "If We Let the Market Prevail, We Won't Have a Neighborhood Left:" religious agency and urban restructuring on Chicago's southwest sideCITY & SOCIETY, Issue 2 2005ELFRIEDE WEDAM Catholic parishes and their neighborhoods on the Southwest Side of Chicago have moved from a relatively autonomous, relatively self-enclosed local institutions with relatively narrow social perspectives to organizations that work across parish boundaries, address local problems regionally, and acknowledge relinquishing to some degree their local identity and autonomy as progressive responses to the new urban context. Much of this new vision was stimulated by archdiocesan management changes under Joseph Cardinal Bernardin; by massive realignment of people, jobs, and political power in metropolitan Chicago; and not least by broader cultural and theological visions of the Second Vatican Council (1962-1965). [source] | ||||||||||