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Aboriginal Australians (aboriginal + australian)
Selected AbstractsINCREASING HbA1c WITHIN THE NORMAL RANGE IS ASSOCIATED WITH ALBUMINURIA IN NON-DIABETIC ABORIGINAL AUSTRALIANSNEPHROLOGY, Issue 1 2002McDonald Sp [source] An evidence-based approach to planning tobacco interventions for Aboriginal peopleDRUG AND ALCOHOL REVIEW, Issue 1 2004ROWENA G. IVERS Abstract Systematic reviews have shown that interventions such as the delivery of cessation advice by heath professionals and the use of nicotine replacement therapy are effective at increasing cessation rates, however little is known about whether such interventions are appropriate and effective for and thus transferable to Aboriginal Australians. The aim of this paper was to assess whether evidence of effectiveness for brief interventions for cessation and nicotine patches from studies conducted in other populations was likely to be transferable to Aboriginal people in the NT. This paper involved assessment of systematic reviews of evidence for the use of brief interventions for smoking cessation and the use of nicotine replacement therapy, when planning two such interventions for delivery to Aboriginal people. Emerging themes are discussed. There were many factors which were likely to mean that these brief advice on cessation and the use of nicotine patches were likely to be less effective when implemented in Aboriginal communities. The planned interventions were delivered in primary care, and were of low intensity. Few studies included in systematic reviews were set in the developing world or in minority populations. Many features of the context for delivery, such as the normality of the use of tobacco among Aboriginal people, the low socio-economic status of this population and cultural issues, may have meant that these interventions were likely to be less effective when delivered in this setting. Further research is required to assess effectiveness of tobacco interventions in this population, as evidence from systematic reviews in other populations may not be directly transferable to Aboriginal people. [source] Social Group and Moral Orientation Factors as Mediators of Religiosity and Multiple Attitude TargetsJOURNAL FOR THE SCIENTIFIC STUDY OF RELIGION, Issue 3 2008KENNETH I. MAVOR Although there is a tradition of examining generalized discrimination against multiple targets, recent studies have tended to consider race and homosexuality as separate targets without considering their relationship with each other. Recent studies have also argued for a moral dimension in attitudes to homosexuality, but this has not yet been explicitly modeled as an explanation for patterns of social attitudes. In a questionnaire study of practicing Australian Christians (N= 143), we examined the relationship of religious orientation and ideology (intrinsic, extrinsic, fundamentalism, orthodoxy, and quest) with four attitude targets (Aboriginal Australians, women, homosexual persons, and abortion). Using structural equation modeling (SEM), we develop a two-factor model, incorporating group and moral orientation factors, which completely mediates the relationships between the religiosity variables and the social attitudes. Religiosity variables exhibit different patterns of correlation with the two factors. The two-factor model provides a useful framework for further exploration of socially and politically contested attitudes. [source] Mitochondrial genomics identifies major haplogroups in Aboriginal AustraliansAMERICAN JOURNAL OF PHYSICAL ANTHROPOLOGY, Issue 2 2006Sheila M. van Holst Pellekaan Abstract We classified diversity in eight new complete mitochondrial genome sequences and 41 partial sequences from living Aboriginal Australians into five haplogroups. Haplogroup AuB belongs to global lineage M, and AuA, AuC, AuD, and AuE to N. Within N, we recognize subdivisions, assigning AuA to haplogroup S, AuD to haplogroup O, AuC to P4, and AuE to P8. On available evidence, SAuA and MAuB are widespread in Australia. P4AuC is found in the Riverine region of western New South Wales, and was identified by others in northern Australia. OAuD and P8AuE were clearly identified only from central Australia. Our eight Australian full mt genome sequences, combined with 20 others (Ingman and Gyllensten 2003 Genome Res. 13:1600,1606) and compared with full mt genome sequences from regions to the north that include Papua New Guinea, Malaya, and Andaman and Nicobar Islands, show that ancestral connections between regions are deep and limited to clustering at the level of the N and M macrohaplogroups. The Australian-specific distribution of the five haplogroups identified indicates genetic isolation over a long period. Ancestral connections within Australia are deeper than those reflected by known linguistic or culturally based affinities. Applying a coalescence analysis to a gene tree for the coding regions of the eight genomic sequences, we made estimates of time depth that support a continuity of presence for the descendants of a founding population already established by 40,000 years ago. Am J Phys Anthropol 131:282,294, 2006. © 2006 Wiley-Liss, Inc. [source] Protocols, particularities, and problematising Indigenous ,engagement' in community-based environmental management in settled AustraliaTHE GEOGRAPHICAL JOURNAL, Issue 3 2010JENNIFER CARTER Many Aboriginal Australians in regional and urban Australia hold attachments to their homelands that have been compromised by policies of removal and dispossession. Government agencies and community groups have ,protocols' for engaging with Aboriginal communities, but these protocols have been transferred from remote parts of Australia where land tenure and rights are relatively secure and people can readily claim their community of belonging. The efficacy and applicability of engagement protocols are rarely evaluated, and have not been evaluated with respect to the differing tenure regimes of settled Australia under which rights to land and its resources remain contested and unfolding. This paper describes research conducted in three study areas of regional Australia, where resource management practitioners apply projects according to engagement protocols transferred from remote Australia. Analysis of government and community-based documents, and interviews with agency staff and Aboriginal people, identifies that genuine participation, cultural awareness, agreement-making, appropriate representation and the unique place-based factors affecting engagement remain key barriers to effective engagement with Aboriginal people by institutions in urbanising Australia. In particular, appropriate representation and a need for place-based approaches emerge as critical to engagement in settled Australia. This paper recommends that engagement be considered as a multi-layered approach in which generic ,engagement' threads are selected and re-selected in different combinations to suit contexts, places and purposes. Thus each place-based engagement initiative is not readily typified at the local scale, but taken together, make up a regional mosaic of different engagement structures and processes. [source] C-reactive protein: an independent predictor of cardiovascular disease in Aboriginal AustraliansAUSTRALIAN AND NEW ZEALAND JOURNAL OF PUBLIC HEALTH, Issue 2010Zhiqiang Wang Abstract Objectives: We assessed the independent contribution of C-reactive protein to the risk of cardiovascular disease in Aboriginal Australians. Methods: High sensitivity CRP levels were measured in 705 Aboriginal participants aged 20,74 years free from CVD at baseline. Participants were followed for a median of 11 years. Cox proportional hazards models were used to assess the association of CRP with the risk of developing CVD events. Results: A total of 114 participants were diagnosed with CVD. Incidence rates were 5.4 and 21.4 per 1,000 person-years for the lower (<3 mg/l) and the higher (,3 mg/l) CRP groups, respectively. After adjusting for age, sex, total cholesterol, systolic blood pressure, smoking status, diabetes, BMI and waist circumference, the association between CRP and CVD remained significant, with a hazard ratio of 2.40 (95% CI: 1.25, 4.62) for the higher CRP group relative to the lower CRP group. The population attributable risk was 52% (95% CI: 14%, 74%). Conclusions: CRP is an independent predictor of CVD in Aboriginal people. A large proportion of CVD cases are associated with elevated CRP levels. Therefore, controlling the conditions that cause inflammation may be beneficial to cardiovascular health in Aboriginal communities. [source] Reducing racism in Aboriginal health care in Australia: where does cultural education fit?AUSTRALIAN AND NEW ZEALAND JOURNAL OF PUBLIC HEALTH, Issue 2010Angela Durey Abstract Objective: This paper discusses whether educating health professionals and undergraduate students in culturally respectful health service delivery is effective in reducing racism, improving practice and lessening the disparities in health care between Aboriginal and non-Aboriginal Australians. Approach: The paper supports the concept of race as a social construction that is discursively produced and reproduced. Studies on the effectiveness of cross-cultural education for undergraduate students and health professionals to reduce racism and deliver culturally respectful health care to indigenous or minority populations are examined for evidence of sustained improvements to practice. Conclusion: Programs in culturally respectful health care delivery can lead to short-term improvements to practice. Sustained change is more elusive as few programs conducted long-term evaluations. Long-term evaluation of programs in culturally respectful health care delivery is necessary to identify whether early changes to behavior and practices are sustained. Strategies linking policies to practice to reduce health disparities between Aboriginal and non-Aboriginal Australians are also needed. Implications: Confronting the effects of racism in health services towards Aboriginal Australians is a priority requiring a multi-tiered commitment to strategies linking policy to practice to reduce health disparities between Aboriginal and non-Aboriginal Australians. Part of this strategy includes preparing undergraduates and health professionals for culturally respectful health care with education programs that are evaluated for long-term improvements to practice. [source] | |||||||||||||