Distribution by Scientific Domains
Distribution within Humanities and Social Sciences

Selected Abstracts

Waorani Grief and the Witch-Killer's Rage: Worldview, Emotion, and Anthropological Explanation

ETHOS, Issue 2 2005
This article analyzes a complex of grief, rage and homicide among the Ecuadorian Waorani, tracing the relationships among worldview, values and concepts of self, and envy, rage and homicide, especially witch-killing. We contrast the results with the position taken by Rosaldo in his widely cited paper "Grief and the Headhunters Rage" (1989). We hold that Waorani individuals' experience of rage during bereavement is not, as argued by Rosaldo for the Ilongot, a thing sui generis, immune to further explanation. Rather, it is explained as a product of people defining their experience on the basis of cultural constructions of self and reality and acting in accord with those definitions. We also argue that this explanation, coupled with the similarities in the Waorani and Ilongot complexes, suggests the operation of similar sociocultural and psychological processes in the two societies and supports, contra the assertions of postmodernists and others, the continued value and validity of cross-cultural comparative research. [source]

Worldview, the Orichas, and Santería: Africa to Cuba and Beyond by Mercedes Cros Sandoval

Angela N. CastañedaArticle first published online: 16 APR 200
No abstract is available for this article. [source]

Christian Worldview and the Academic Disciplines: Crossing the Academy , Edited by Deane E. D. Downey and Stanley E. Porter

Carlos Campo
No abstract is available for this article. [source]

Understanding Matthew: the Early Christian Worldview of the First Gospel.

By Stephen Westerholm
No abstract is available for this article. [source]

Chinese values in Singapore: Traditional and modern

Weining C. Chang
A series of three studies was conducted to test the internal structure of the Chinese value hierarchy (CVH) in Singapore. Study 1 identified the empirically best,fit model with six factors: Prudence, Industry, Civic,Harmony, Moral Development, Social Power and Moderation. Relative magnitudes and interfactor correlations suggested that these factors could be further grouped into two superordinate clusters: (i) The Modern factor, with significantly higher magnitude, consisted of Prudence, Industry, Civic,Harmony and Moral Development; and (ii) the Tradition factor, with lower magnitude, consisted of Social Power and Moderation. Study 2 surveyed university students with differential preference for language usages: English or Chinese. Both language groups were equally high on the Modern factor, but the Chinese,language,preferred group showed a significantly higher endorsement for the Tradition factor, Chinese Worldview (CWV) and Chinese Health Beliefs (CHB). Further convergent validation for the Modern and the Tradition factors was provided by investigating their correlations with traditional Chinese beliefs and practices for the two language groups separately. Study 3 tested generation differences in CVH. University participants (Self) were compared with their parents (Parents) and friends (Friends). There were no differences between Self and Friends on both the Modern and Tradition factors, CWV and individual differences of modernity. Parents and Self did not differ on individual differences of modernity. Parents, however, were higher on the Modern factor, the Tradition factor and CWV. Results were discussed to support the concept of ,multiple modernity' (Tu, 1900) in Asian societies, and the ,revised convergence hypothesis' proposed by Yang (1988). [source]

How our worldviews shape our practice

Rachel M. Goldberg
This article reviews research on the effect of a conflict resolution practitioner's worldview on practice. The results revealed patterns connecting worldview frames with differing uses of power. Forty-three environmental and intercultural practitioners were interviewed, and narrative and metaphor analysis was used to reveal key worldview orientations in their practice stories. The results are correlated in continuums and "profiles" of the worldview orientation. The findings strengthen previous work questioning the effects of the traditional neutrality stance, deepen fieldwide arguments for the embedded nature of worldview and culture, and describe new methods that reveal some of the dynamics between worldview and practice. [source]

Decentralization and Democracy in Indonesia: A Critique of Neo-Institutionalist Perspectives

Vedi R. Hadiz
This article assesses some of the major premises of neo-institutionalist explanations of decentralization policy and practices, but focuses especially on the relationship between decentralization and democracy, in the context of the recent and ongoing Indonesian experience with decentralization. In the last two decades ,decentralization' has become, along with ,civil society', ,social capital' and ,good governance', an integral part of the contemporary neo-institutionalist lexicon, especially that part which is intended to draw greater attention to ,social' development. The concern of this article is to demystify how, as a policy objective, decentralization has come to embody a barely acknowledged political, not just theoretical, agenda. It also suggests alternative ways of understanding why decentralization has often failed to achieve its stated aims in terms of promoting democracy, ,good governance', and the like. What is offered is an understanding of decentralization processes that more fully incorporates the factors of power, struggle and interests, which tend to be overlooked by neo-institutionalist perspectives. The current Indonesian experience clearly illustrates the way in which institutions can be hijacked by a wide range of interests that may sideline those that champion the worldview of ,technocratic rationality'. [source]

Advancing a Political Ecology of Global Environmental Discourses

W. Neil Adger
In the past decade international and national environmental policy and action have been dominated by issues generally defined as global environmental problems. In this article, we identify the major discourses associated with four global environmental issues: deforestation, desertification, biodiversity use and climate change. These discourses are analysed in terms of their messages, narrative structures and policy prescriptions. We find striking parallels in the nature and structure of the discourses and in their illegibility at the local scale. In each of the four areas there is a global environmental management discourse representing a technocentric worldview by which blueprints based on external policy interventions can solve global environmental dilemmas. Each issue also has a contrasting populist discourse that portrays local actors as victims of external interventions bringing about degradation and exploitation. The managerial discourses dominate in all four issues, but important inputs are also supplied to political decisions from populist discourses. There are, in addition, heterodox ideas and denial claims in each of these areas, to a greater or lesser extent, in which the existence or severity of the environmental problem are questioned. We present evidence from location-specific research which does not fit easily with the dominant managerialist nor with the populist discourses. The research shows that policy-making institutions are distanced from the resource users and that local scale environmental management moves with a distinct dynamic and experiences alternative manifestations of environmental change and livelihood imperatives. [source]

Quantum Theory and the Resurrection of Jesus

DIALOG, Issue 3 2004
By Anders S. Tune
Abstract:, Ever since the time of Hume it has been a truism that the worldview of empirical science, and Christian assertion of the resurrection of Jesus, are antithetical to each other. Yet post-Newtonian science, and especially quantum theory, suggests the need for a reappraisal of this truism. This reappraisal will first examine the implications of the indeterminism of the quantum world, to consider the physical possibility of Jesus' resurrection. Second, an appraisal of the historical evidence will suggest the likelihood of Jesus' resurrection. Finally, I will consider some implications of all this for contemporary Christian thought. [source]

A Brief Commentary on the Hegelian-Marxist Origins of Gramsci's ,Philosophy of Praxis'

Debbie J Hill
Abstract The specific nuances of what Gramsci names ,the new dialectic' are explored in this paper. The dialectic was Marx's specific ,mode of thought' or ,method of logic' as it has been variously called, by which he analyzed the world and man's relationship to that world. As well as constituting a theory of knowledge (epistemology), what arises out of the dialectic is also an ontology or portrait of humankind that is based on the complete historicization of humanity; its ,absolute "historicism"' or ,the absolute secularisation and earthliness of thought', as Gramsci worded it (Gramsci, 1971, p. 465). Embracing a fully secular and historical view of humanity, it provides a vantage point that allows the multiple and complex effects of our own conceptual heritage to be interrogated in relation to our developing ,nature' or ,being'. The argument presented in this paper is that the legacy of both Hegel and Marx is manifest in the depth of Gramsci's comprehension of what he termed the ,educative-formative' problem of hegemony. It is precisely the legacy of this Hegelian-Marxist radical philosophical critique that is signified in his continuing commitment to the ,philosophy of praxis' and the historical-dialectical principles that underpin this worldview. [source]

Waorani Grief and the Witch-Killer's Rage: Worldview, Emotion, and Anthropological Explanation

ETHOS, Issue 2 2005
This article analyzes a complex of grief, rage and homicide among the Ecuadorian Waorani, tracing the relationships among worldview, values and concepts of self, and envy, rage and homicide, especially witch-killing. We contrast the results with the position taken by Rosaldo in his widely cited paper "Grief and the Headhunters Rage" (1989). We hold that Waorani individuals' experience of rage during bereavement is not, as argued by Rosaldo for the Ilongot, a thing sui generis, immune to further explanation. Rather, it is explained as a product of people defining their experience on the basis of cultural constructions of self and reality and acting in accord with those definitions. We also argue that this explanation, coupled with the similarities in the Waorani and Ilongot complexes, suggests the operation of similar sociocultural and psychological processes in the two societies and supports, contra the assertions of postmodernists and others, the continued value and validity of cross-cultural comparative research. [source]

Shaman/Scientist: Jungian Insights for the Anthropological Study of Religion

ETHOS, Issue 4 2001
Associate Professor Karen A. Smyers
Anthropology still regards the experience of religion the same way it did when its interpretive paradigm was based on "scientific objectivity." To understand this situation, the work of C. G. Jung is helpful in two ways. First, by exploring how anthropology has dismissed Jung as a cultural universalist and/or mystic, often without an actual consideration of his writings, we see how he signifies what the field defines itself against. Second, Jung's empirical forays into the religious worldview provide us with both methodological and descriptive insights about that realm in which many of our informants (and even some anthropologists) live. [source]

The intervening role of social worldviews in the relationship between the five-factor model of personality and social attitudes

A. Van Hiel
Abstract The present research investigates in a student (N,=,183) and a voter sample (N,=,276) whether the relationships between the Five-Factor Model (FFM) personality dimensions and social attitudes (i.e. Right-Wing Authoritarianism [RWA] and Social Dominance Orientation [SDO]) are mediated by social worldviews (i.e. dangerous and jungle worldviews). Two important results were obtained. First, the perception of the world as inherently dangerous and chaotic partially mediated the relationships of the personality dimensions Openness and Neuroticism and the social attitude RWA. Second, the jungle worldview completely mediated the relationships between Agreeableness and SDO, but considerable item overlap between the jungle worldview and SDO was also noted. It was further revealed that acquiescence response set and item overlap had an impact on social worldviews and attitudes, but that their relationships were hardly affected by these biases. The discussion focuses on the status of social worldviews to explain social attitudes. Copyright © 2006 John Wiley & Sons, Ltd. [source]

"Stuff Happens": Donald Rumsfeld and the Iraq War

Stephen Benedict Dyson
Secretary of Defense Donald Rumsfeld exercised great influence over U.S. policies in the invasion and subsequent occupation of Iraq. The Secretary's leadership presents a puzzle,accounts agree that Rumsfeld was a masterful bureaucratic infighter who ruthlessly gained control over the major decisions and marginalized colleagues, yet, having secured that control, was remarkably blasé about events on the ground in Iraq. I argue that Rumsfeld's paradoxical performance was rooted in key aspects of his worldview,measured through systematic content analysis of his verbal output on the principle that the words individuals say are related to the way they see the world,and his bureaucratic style, identified through interviews with Bush administration insiders. Rumsfeld's worldview centers on a low perception of the control of self in relation to macro-political events, and a very high conceptual complexity, indicating a nuanced view of issues. This low perception of control and heavily contingent worldview is the discursive, "stuff happens" side of Rumsfeld which so frustrated critics of the U.S. occupation. His bureaucratic style, however, was controlling, suspicious, and overbearing. I suggest that this approach offers a more complete explanation of Rumsfeld's actions, and so contributes to understanding of the Iraq story, as it is rooted in consideration of the basic dispositions that condition how individuals approach their roles. [source]

Time and Work,Life Balance: The Roles of ,Temporal Customization' and ,Life Temporality'

Emma Roberts
This article poses a challenge to the orthodox binary, conceptualization of work,life balance only made possible by relying on the widespread ,clock time' worldview, which understands employment practices in terms of the basic time = money equation. In particular, it is the balance metaphor which relies on a quantification of both work and life in order to make sense and can therefore be seen to be based on an understanding of time as a measurable and value-able unit. This article seeks to begin the exercise of examining the concept of work,life balance through a broader concept of the temporal dimension than simply limited quantitative notions. Two temporal themes are reported from a study which identified employees who had customized their working pattern to suit the various and multi-dimensional facets of their lifestyles and thereby successfully improved their work,life balance. Participants in this study demonstrated that an improved work,life balance is more about a mind-set that refuses to be dominated by a work temporality and is determined to create ,me time' rather than e.g. simply choosing a four day week or a part-time job. It is argued that the notion of work,life balance is more usefully conceptualized within a broader notion of ,livingscapes' which contain both elements of work and life and that as researchers, our challenge must be to reflect the complexity of this weave within our analyses of individuals' work,life balance. [source]

Edgar Kant and The Rise of Modern Urban Geography

Jussi Jauhiainen
Abstract In every theory and worldview there are subjective and contextual elements. While knowledge is embedded and rooted in socio-spatial contexts, it is also located in the bodies of researchers and travels with them. A travelling theory of knowledge is based on several context-sensitive theories and concepts. This paper discusses Edgar Kant (1902,1978) and his work in the context of its important contribution to early modern urban geography. Kant as a person and his work is seen in the Estonian societal and academic context. [source]


ABSTRACT Was the crisis of historicism an exclusively German affair? Or was it a "narrowly academic crisis," as is sometimes assumed? Answering both questions in the negative, this paper argues that crises of historicism affected not merely intellectual elites, but even working-class people, not only in Germany, but also in the Netherlands. With an elaborated case study, the article shows that Dutch "neo-Calvinist" Protestants from the 1930s onward experienced their own crisis of historicism. For a variety of reasons, this religious subgroup came to experience a collapse of its "historicist" worldview. Following recent German scholarship, the paper argues that this historicism was not a matter of Rankean historical methods, but of "historical identifications," or modes of identity formation in which historical narratives played crucial roles. Based on this Dutch case study, then, the article develops two arguments. In a quantitative mode, it argues that more and different people suffered from the crisis of historicism than is usually assumed. In addition, it offers a qualitative argument: that the crisis was located especially among groups that derived their identity from "historical identifications." Those who suffered most from the crisis of historicism were those who understood themselves as embedded in narratives that connected past, present, and future in such a way as to offer identity in historical terms. [source]

Explaining Pro-Immigrant Sentiment in the U.S.: Social Class, Cosmopolitanism, and Perceptions of Immigrants1

Jeannie Haubert
In the U.S., research on attitudes toward immigrants generally focuses on anti-immigrant sentiment. Yet, the 1996 General Social Survey indicates that half the population believes that immigrants favorably impact the U.S. economy and culture. Using these data, we analyze theories of both pro- and anti-immigrant sentiment. While we find some support for two theories of intergroup competition, our most important finding connects a cosmopolitan worldview with favorable perceptions of immigrants. We find that cosmopolitans , people who are highly educated, in white-collar occupations, who have lived abroad, and who reject ethnocentrism , are significantly more pro-immigrant than people without these characteristics. [source]

Global Order, US Hegemony and Military Integration: The Canadian-American Defense Relationship

Bruno Charbonneau
This article argues that the contemporary IR literature on global order and American hegemony has limitations. First, the critical discourse on hegemony fails to adequately examine the deeply embedded nature of regularized practices that are often a key component of the acceptance of certain state and social behaviours as natural. Second, much of the (neo)Gramscian literature has given primacy to the economic aspects of hegemonic order at the expense of examining global military/security relations. Lastly, much of the literature on global order and hegemony has failed to fully immerse itself within a detailed research program. This article presents an historical sociology of Canada-US defense relations so as to argue that the integrated nature of this relationship is key to understanding Canada's role in American hegemony, and how authoritative narratives and practices of "military integration" become instrumental and persuasive in establishing a "commonsensical" worldview. The effects of such integration are especially clear in times of perceived international crisis. Our historical analysis covers Canada's role during the Cuban missile crisis, Operation Apollo after 9/11, and the current war in Afghanistan. [source]

Diverse Supernatural Portfolios: Certitude, Exclusivity, and the Curvilinear Relationship Between Religiosity and Paranormal Beliefs

Joseph O. Baker
Studies have attempted to understand the association between more conventional supernatural (religious) beliefs and practices and less conventional "paranormal" supernatural beliefs. Some have posited that the two comprise incompatible cultural spheres and belief systems, while others have argued that supernatural religious beliefs are "small steps" toward less conventional paranormal views (such as belief in astrology and telekinesis). We build upon recent scholarship outlining a more nuanced, nonlinear relationship between religiosity and paranormal beliefs by identifying a specific niche of believers who are particularly likely to dabble in unconventional supernatural beliefs. Strong believers in the paranormal tend to be characterized by a nonexclusive spiritualist worldview, as opposed to materialist or exclusive religious outlooks. Paranormal believers tend to be characterized by moderate levels of religious belief and practice, and low levels of ideological exclusivity. In general, the relationship between more conventional religiosity and paranormal beliefs is best conceptualized as curvilinear. [source]

Unpacking the concept of patient satisfaction: a feminist analysis

Sheila A. Turris MSN RN
Aim., The aim of this paper is to present a feminist critique of the concept of patient satisfaction. Background., Fiscal restraint, health care restructuring, shifting demographics, biomedical technological advances, and a significant shortage of health care professionals are stretching health care systems across North America to the breaking point. A simultaneous focus on consumerism and health service accountability is placing additional pressure on the system. The concept of patient satisfaction, with roots in the consumer movement of the 1960s, has both practical and political relevance in the current health care system and is commonly used to guide research related to consumer experiences of health care. Because the quality of health care encounters may lead to treatment-seeking delays, patient satisfaction research may be an effective vehicle for addressing this public health issue. However, there is wide agreement that patient satisfaction is an under-theorized concept. Using current conceptualizations of patient satisfaction, we end up all too often producing a checklist approach to ,achieving' patient satisfaction, rather than developing an understanding of the larger issues underlying individual experiences of health care. We focus on the symptoms rather than the problems. Discussion., Without further theoretical refinement, the results of research into patient satisfaction are of limited use. To push forward theoretical development we might apply a variety of theoretical lenses to the analysis of both the concept and the results of patient satisfaction research. Feminism, in particular, offers a perspective that may provoke further refinement of patient satisfaction as a concept. Conclusions., Without a deeper understanding of the values and beliefs (or the worldview) that informs our approaches to researching patient satisfaction, researchers will be reacting to the most obvious indicators and failing to address the underlying issues related to individual experiences of health care. [source]

Making a mark: two thousand years of ecology, economy and worldview

Ian Simmons
Abstract We can make a history of the world as an ecological history of an empirical nature. But parallelling that is the history of human thought about nature. The two interact at both pragmatic and abstract levels but in essence the outcome is unpredictable and more akin to chaos theory than to environmental or technological determinism. So the pursuit of either environmentalist or cornucopian Utopias seems not only doomed to failure but likely to cause destruction along the way; a step by step improvisatory strategy seems the best we can do. [source]

The emancipatory character of action research, its history and the present state of the art

Ben W. M. Boog
Abstract Right from the start, action research was intended to be emancipatory research, and it still is. This article will underpin this by outlining its history and the present state of the art. Though a variety of action research approaches have developed along divergent theoretical pathways, it will be stressed that these approaches share the most important characteristics of action research and are basically different applications of different action theories. They are all supported by a participatory worldview and are meant to be a double-sided process of research, self research and education directed at individual empowerment and collective empowerment and/or emancipation. Since the relationship between the researcher and the subjects being researched is crucial for the success of action research as an emancipatory or empowering activity, this article will maintain that the most important task of action researchers is to develop refined heuristics concerning this communication. The article will end by making some recommendations for the improvement of action research as an emancipatory practice. Copyright © 2003 John Wiley & Sons, Ltd. [source]

A longitudinal study of mental health consumer/survivor initiatives: Part 3,A qualitative study of impacts of participation on new members

Joanna Ochocka
This article examines the outcomes of participation in mental health Consumer/Survivor Initiatives (CSIs) and identifies helpful qualities of CSIs through a longitudinal, qualitative study that involved in-depth interviews of people who experienced severe mental health challenges in Ontario, Canada. We used a nonequivalent control group design in which we compared active participants in CSIs ( n = 15) with nonactive participants ( n = 12) at baseline and at 9- and 18-month follow-up intervals. Compared with non-CSI participants, CSI participants reported more stable mental health, enhanced social support, sustained work, stable income, and participation in education and training at 9- and 18-month interviews. The helpful qualities of CSIs that participants reported were (1) safe environments that provide a positive, welcoming place to go; (2) social arenas that provide opportunities to meet and talk with peers; (3) an alternative worldview that provides opportunities for members to participate and contribute; and (4) effective facilitators of community integration that provide opportunities to connect members to the community at large. The findings are discussed in terms of previous research in self-help and consumer-run organizations in mental health. © 2006 Wiley Periodicals, Inc. [source]

Cultural and spiritual coping in sobriety: Informing substance abuse prevention for Alaska Native communities

Kelly L. Hazel
Culture and spirituality have been conceptualized as both protecting people from addiction and assisting in the recovery process. A collaborative study, utilizing focus group and survey methods, defined and examined cultural and spiritual coping in sobriety among a select sample of Alaska Natives. Results suggest that the Alaska Native worldview incorporates a circular synthesis and balance of physical, cognitive, emotional, and spiritual processes within a protective layer of family and communal/cultural beliefs and practices embedded within the larger environment. Cultural-spiritual coping in sobriety is a process of appraisal, change, and connection that leads the person toward achieving an overarching construct: a sense of coherence. Cultural and spiritual processes provide important areas for understanding the sobriety process as well as keys to the prevention of alcohol abuse and addiction. © 2001 John Wiley & Sons, Inc. [source]

Long-term illness and patterns of medicine taking: are people with schizophrenia a unique group?

G. R. Marland rmn dipn bed (hons) mn pgcrm rnt
Patients with schizophrenia relapse because of inadequate levels of medicine taking. Therefore, it seems logical to learn about the factors underpinning their medicine-taking decisions. Further research is urgently needed to explore this area and thereby to refine models of practice, to promote therapeutic interactions with medicine. Existing research tends to share three common deficits. ,It is grounded in the worldview of the psychiatrist not the patient. ,It studies the influence of symptoms on compliance behaviour in isolation from other potential variables. ,It overlooks the potential influence of the chronicity experience in general by examining schizophrenia outwith the context of other enduring illnesses. Overall these deficits may combine to distort the influence of schizophrenic symptoms on medicine decision making and justify a coercive rather than an empowering approach. A pernicious self-fulfilling spiral may be contributing to the problem of relapse in schizophrenia. Potentially the mental health nurse has a role in addressing this problem. [source]

"Moral Panic" or Pejorative Labelling?

Rethinking the Mazengarb Inquiry into Underage Sex in the Hutt Valley in 195
This article re-examines the interpretation of widespread concern over significant underage sex in the Hutt Valley, Wellington, which resulted in a government inquiry in 1954. It challenges the typical "moral panic" interpretive lens concerning the inquiry, arguing that the term obscures more than it reveals. The term focuses on reaction to the Hutt Valley affair but fails to address sufficiently the causative question of why such concern existed in the first place. The "moral panic" framing of the Hutt Valley incidents has failed to give adequate recognize that the developments were early indicators of increasing societal shifts that threatened long-held public views on sexuality; that manifest, societal, sexuality values changes in the next two decades showed that concerned people of 1954 were right within the framework of their worldview to have such concern; and that the so-called "moral panic" concern of 1954 already existed prior to the Hutt Valley disclosures. [source]

Competence transfer from old timers to newcomers analysed with the help of the holistic concept of man

Kaj U. Koskinen
This conceptual article addresses the question of how the competencies of old timers are transferred to newcomers in the context of a technology company. First, an individual's personal competence which is divided into knowledge based competencies and socially based competencies is illustrated. A special focus is on how the competence alters in the course of the individual's working life. Second, our conceptual tool the ,Holistic Concept of Man', which defines the human individual to consist of three deeply intertwined modes of existence (i.e. consciousness, situationality and corporeality), is described. Third, because in the literature the communicability and motivation are often identified as factors that facilitate or hinder competence transfer, these factors are analysed by the tool mentioned. However, because the competence is, in fact, transferred from the worldview of an old timer to the worldview of a newcomer, this concept is described before the analysis. Also the notion of communicability is divided further and handled in three different sub-sections dealing with: straight interaction between an old timer and a newcomer, action learning, and workplace learning. The paper ends with the conclusion that when studying and analysing competence transfer in practice, three individual dimensions (i.e. consciousness, situationality and corporeality) should be understood and taken into consideration. It is also concluded that old timers' and newcomers' different worldviews and different situationalities are the central reasons for difficulties in the competence transferring process between these parties. Copyright © 2006 John Wiley & Sons, Ltd. [source]

Television's Interpellation: Heeding, Missing, Ignoring, and Resisting the Call for Pan-National Identity in the Brazilian Amazon

Richard Pace
ABSTRACT In this article, I focus on the ways in which audiences in the Amazonian community of Gurupá respond to television's interpellation for pan-national identity. I examine how viewers heed, miss, ignore, and resist the call for identity as well as how their various responses to this "call" shape their worldview and behavior and impact the process of nation building. Utilizing audience ethnography over a 25-year period, I show in this study how televisual messages are contextualized and localized, mitigating the forces of nationalistic homogenization. [source]

Patterns of parental authority and adolescent autonomy

Diana Baumrind
In proposing connections among the paradigms represented by domain theory, parental control theory, and Baumrind's configural approach to parental authority, the worldview of each paradigm must be respected and ambiguities in core concepts must be resolved. [source]