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Traditional Interpretation (traditional + interpretation)
Selected AbstractsChipping Away at the Fortress: Unions, Immigration and the Transnational Labour MarketINTERNATIONAL MIGRATION, Issue 2 2000Gamze Avci Conventional wisdom holds that in liberal industrialized countries, times of economic recession and high unemployment create pressures for restrictive immigration legislation, proposals which will be supported by trade unions as a means of safeguarding their interests. Drawing on a case study of British trade union opposition to the 1996 Asylum and Immigration Act, this article argues that trade unions, which traditional interpretation suggests support such protectionist measures, are actually at the forefront of opposition to them. We suggest that the increased transnationalization of labour markets, combined with the particular nature of the legislative response, had led unions to adopt this apparently paradoxical position. [source] From Limited to Active Engagement: Mexico's Emigration Policies from a Foreign Policy Perspective (2000,2006)INTERNATIONAL MIGRATION REVIEW, Issue 4 2009Alexandra Délano Mexico's emigration policies , including the state's engagement with the diaspora, the discourse in relation to emigrants, the responses to U.S. migration policies and legislation, and the priority given to the issue in the national and bilateral agendas , have undergone a process of transformation since the late 1980s and particularly after 2000. From a history of generally limited engagement in terms of responding to U.S. policies and a traditional interpretation of consular protection activities, Mexico has gradually developed more active policies in relation to the diaspora and began a process of redefining its position on emigration. In addition to the processes of political change in Mexico and the growing impact of migrants' transnational activities, changes in Mexico's emigration policies are also a result of transformations in foreign policy principles and strategies, mainly as a result of the evolution of U.S.-Mexico relations since the late 1980s and particularly since NAFTA. These findings demonstrate the significance of international factors , namely host state , sending state relations and foreign policy interests, discourse, and traditions , in the design and implementation of migration policies and the need to develop multi-level analyses to explain states' objectives, interests, and capacities in the management of migration. [source] Is Kaldor's Theory of Money Supply Endogeneity Still Relevant?METROECONOMICA, Issue 1 2001Giancarlo Bertocco Contemporary monetary theory is characterized by the predominance of the monetarist thesis. Paradoxically, the widespread acceptance of the monetarists' conclusions has coincided with the disappearance of the stable relation between money stock and nominal income from the 1980s onwards. These results did not call the monetarist theory into question, but instead stimulated the elaboration of various proposals for the modification of the monetary authorities' operative schemes. Each of these proposals gives rise to some perplexity. These anomalies provide the justification for this paper, which sets out to analyse the characteristics of the money supply endogeneity theory, a theoretical approach initiated in the 1970s thanks to Kaldor's seminal contribution, with the objective of demonstrating the inconsistencies in the monetarists' conclusions. It is intended to show that the debate on the endogeneity theory developed by the post-Keynesians has overlooked an essential aspect of Kaldor's theory, the examination of which permits: (a) the elaboration of an important criticism of monetarism; and (b) the development of a theory of credit and of financial intermediaries that highlights elements of Keynes's theory that have been neglected by the traditional interpretation. [source] Genetic variation in the Desert Springsnail (Tryonia porrecta): implications for reproductive mode and dispersalMOLECULAR ECOLOGY, Issue 6 2005R. HERSHLER Abstract Allozymes and mitochondrial cytochrome c oxidase subunit I (mtCOI) sequences were analysed to determine whether populations of the western North American gastropod Tryonia porrecta (from California, Nevada, Utah, and northwest Mexico) are strongly differentiated in accordance with traditional interpretation of regional fauna as ancient relicts inhabiting isolated fragments of late Tertiary palaeodrainages. These data were also used to assess whether this species, for which males have not been recorded, is a rare example of a molluscan parthenogen. Both data sets strongly supported monophyly of T. porrecta populations. Five of the nine sampled populations consisted of a single monoallelic allozyme genotype while the others contained two to 10 distinct genotypes. Allozymic data for genetically diverse Utah populations provided evidence of clonal and sexual reproduction. mtCOI haplotypes of T. porrecta formed two subgroups which differed by 1.99,2.60%. The common haplotype was found in seven populations with rare haplotypes observed in single populations. Based on these results and an available mtCOI molecular clock for related hydrobiid snails, T. porrecta is interpreted as a primarily parthenogenetic species that undergoes occasional sexual reproduction and has accumulated substantial diversity following its mid-Pliocene to mid-Pleistocene origin. Our results also suggest that the distribution of present-day populations of these gill-breathing snails did not result from fragmentation of an ancient, well-integrated drainage but instead reflects overland colonization of habitats which only recently became available following desiccation of late Quaternary pluvial lakes. [source] Chalcedonian Christology and beyond: Luther's understanding of the Communicatio IdiomatumTHE HEYTHROP JOURNAL, Issue 1 2004Dennis Ngien Luther, Zwingli and Calvin are in full accord with the Chalcedonian definition of Christ as one person in two natures, which are united unconfusedly, unchangeably, indivisibly and inseparably. The main point of disagreement among them concerns the usage of the so-called communicatio idiomatum. Luther refers to this mainly in his disputes with other theologians such as Nestorius and Zwingli, whereas when he engages in constructive theology or in biblical interpretation, it seems that he does not use it. He could use it because he found it to be in harmony with his own Christological thinking which, he believed, was rooted in the Bible. The doctrine is, for him, an ontological deduction from the cross and the incarnation. The primary purpose of this article is to see how Luther understood the Christological predication, and only in a limited scope bring him in conversation with Zwingli's and Calvin's understanding. Although the traditional interpretation, that the properties of Christ's two natures are communicated to the concretum of his person, predominates in Luther's thought, he went beyond it, affirming a real communication between the two natures. The logic of his usage of the doctrine of the communication of properties enables Luther to move beyond Chalcedonian understanding of Christology, and also sets him apart from the Reformed tradition. Special attention will be given to Luther's usage of the doctrine in relation to the passibility motif, demonstrating that the human idiomatum of suffering and dying belong to God's very being. [source] A Realist Theory of HegemonyJOURNAL FOR THE THEORY OF SOCIAL BEHAVIOUR, Issue 2 2000Jonathan Joseph A new approach to understanding hegemony is developed based on the method of critical realism. Breaking from the traditional interpretations that emphasise inter-subjective, superstructural and cultural aspects of hegemony, this article looks at hegemony's structural context and the conditions for its possibility. A realist conception of hegemony relates hegemonic projects to structural reproduction and transformation via Bhaskar's transformational model of social activity. In doing so this model is itself modified to incorporate hegemony as the political moment of social reproduction. A distinction is made between hegemony in its structural aspect, and specific hegemonic projects as emergent possibilities. [source] MAKING METAL AND FORGING RELATIONS: IRONWORKING IN THE BRITISH IRON AGEOXFORD JOURNAL OF ARCHAEOLOGY, Issue 4 2007MELANIE GILES Summary. This article explores the social significance of metalworking in the British Iron Age, drawing ethnographic analogies with small-scale, pre-industrial communities. It focuses on iron, from the collection of ore to smelting and smithing, challenging the assumption that specialized ironworking was necessarily associated with hierarchical chiefdoms, supported by full-time craft specialists. Instead, it explores more complex ways in which social and political authority might have been associated with craftwork, through metaphorical associations with fertility, skill and exchange. Challenging traditional interpretations of objects such as tools and weapons, it argues that the importance of this craft lay in its dual association with transformative power, both creative and destructive. It suggests that this technology literally made new kinds of metaphorical relationships thinkable, and it explores the implications through a series of case studies ranging from the production and use of iron objects to their destruction and deposition. [source] Bringing the church to its knees: evangelical Christianity, feminism, and domestic violence discoursePSYCHOTHERAPY AND POLITICS INTERNATIONAL, Issue 2 2007Janice Haaken Abstract In evangelical Christian communities, there is a small but significant movement to address the issue of domestic violence through the integration of ,biblical feminism' and traditional interpretations of scripture. This paper explores the multiple uses of domestic violence discourse in evangelical churches, including how categories such as domestic violence and family abuse may be used as a discursive strategy in resisting less readily articulated female grievances. Based primarily on participant observation of the Christians Addressing Family Abuse (CAFA) conference, the authors describe key conflicts that emerged between feminist and evangelical Christian frameworks, and the role of counseling principles in mediating conflicting understandings of domestic violence. The analysis explains how domestic violence has emerged as a focal point for women in both resisting and accommodating to church doctrine. Copyright © 2007 John Wiley & Sons, Ltd. [source] | |||||||||||||