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SACRED PLACES (sacred + place)
Selected AbstractsTHE REDISCOVERY OF AMERICAN SACRED SPACESRELIGIOUS STUDIES REVIEW, Issue 4 2004Louis P. Nelson Book reviewed in this article: THE HERMENEUTICS OF SACRED ARCHITECTURE: EXPERIENCE, INTERPRETATION, COMPARISON (2 volumes) By Lindsay Jones TEMPLES OF GRACE: THE MATERIAL TRANSFORMATION OF CONNECTICUT'S CHURCHES, 1790,1840 By Gretchen Buggeln WHEN CHURCH BECAME THEATRE: THE TRANSFORMATION OF EVANGELICAL ARCHITECTURE AND WORSHIP IN THE NINETEENTH-CENTURY AMERICA By Jeanne Kilde PRAYERS IN STONE: CHRISTIAN SCIENCE ARCHITECTURE IN THE UNITED STATES, 1894,1930 By Paul Eli Ivey SHUL WITH A POOL: THE "SYNAGOGUE-CENTER" IN AMERICAN JEWISH HISTORY By David Kaufman MYTHS IN STONE: RELIGIOUS DIMENSIONS OF WASHINGTON, D.C. By Jeffrey F. Meyer UGLY AS SIN: WHY THEY CHANGED OUR CHURCHES FROM SACRED PLACES TO MEETING SPACES AND HOW WE CAN CHANGE THEM BACK AGAIN By Michael S. Rose BUILDING FROM BELIEF: ADVANCE, RETREAT, AND COMPROMISE IN THE REMAKING OF CATHOLIC CHURCH ARCHITECTURE By Michael E. DeSanctis ARCHITECTURE IN COMMUNION: IMPLEMENTING THE SECOND VATICAN COUNCIL THROUGH LITURGY AND ARCHITECTURE By Steven J. Schloeder [source] Land of Beautiful Vision: Making a Buddhist Sacred Place in New Zealand by Sally McAraAMERICAN ETHNOLOGIST, Issue 3 2010JONATHAN H. SHANNON No abstract is available for this article. [source] Sacred Places, Domestic Spaces: Material Culture, Church, and Home at Our Lady of the Assumption and St. BrigittaJOURNAL FOR THE SCIENTIFIC STUDY OF RELIGION, Issue 3 2009Mary Ellen Konieczny The relationship between the material culture of public worship and congregants' homes is explored in a study of two Catholic parishes,theologically liberal St. Brigitta and conservative Our Lady of Assumption. At St. Brigitta, congregants' worship space is almost devoid of religious art and ritual objects are plain, but worshippers' homes are rich in decorative objects. By contrast, masses at Our Lady of the Assumption take place in a church filled with devotional art and ornate objects, but worshippers' homes are spare, neutrally furnished, and display few decorations. Distinct congregational logics surrounding the making of the self help to explain the material culture differences: St. Brigitta parishioners value individualized self-expression whereas Assumption's members subordinate individuality to family and church identities. Individuals use material objects not only for self-expression, but also to explicitly shape identities and make the self. [source] Archaeology of the Ljubljanica River (Slovenia): early underwater investigations and some current issuesINTERNATIONAL JOURNAL OF NAUTICAL ARCHAEOLOGY, Issue 1 2003Andrej Gaspari Abundant archaeological evidence and specific geomorphologic features make the upper course of the Ljubljanica River running through Ljubljana Moor (Slovenia) one of the most interesting rivers in Europe. Roman bronze vessels and iron weapons found by chance in the Ljubljanica at Vrhnika, the ancient Nauportus, led the director of the Provincial Museum in Ljubljana, Karel De,man, to devise a large scale plan for an underwater survey of the riverbed. This, one of the first modern research projects of underwater archaeology was executed in 1884 with the help of divers from the Austro-Hungarian naval base in Pula. Investigations by the Group for Underwater Archaeology and the activities of amateur divers from 1979 onwards revealed distinctly structured distributions of underwater finds on several sites in the upper course of the river indicating possible sacred places with votive offerings and funeral sites, as well as other non-ritual concentrations. [source] |