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Attribution Error (attribution + error)

Distribution by Scientific Domains
Humanities and Social Sciences60%

Kinds of Attribution Error

  • fundamental attribution error
    		•

    Selected Abstracts

    Not Very Material but Hardly Immaterial: China's Bombed Embassy and Sino-American Relations,

    FOREIGN POLICY ANALYSIS, Issue 1 2010
    Gregory J. Moore
    In 1999 Sino-American relations experienced intense strain as a result of NATO's Kosovo intervention, and in particular by the bombing of the Chinese Embassy in Belgrade by an American B-2 bomber. Why did the bombing of China's embassy in Belgrade in the spring of 1999 touch such a raw nerve among the Chinese people and leadership? With the coming of the tenth anniversary of these events, what still needs to be explained is how Chinese and Americans could draw such divergent conclusions about that which they've never disagreed on,the incontestable fact of the embassy's demolition,and how the fact that what Americans called "a mistake" could almost completely derail Sino-American relations, which President Clinton in his very successful visit to China a year before had called a "strategic partnership." Based on a series of semistructured interviews the author did in Beijing and Washington with 28 Chinese and 30 American experts, this research draws a number of important conclusions in this regard. First, intensifying and even defining the conflict were a number of important perceptual gaps. Second, given the dispute over the intentionality of the embassy bombing, the conflict boiled down not to clashing interests, per se, but rather to issues of trust and beliefs about motives and intentions. Third, poor handling of the embassy bombing by both governments deepened the conflict and the alienation both sides felt. Fourth, underlying the lack of trust and the perceptual gaps between the two sides was "Fundamental Attribution Error." [source]

    Developing and maintaining the therapeutic alliance with self-injuring patients

    JOURNAL OF CLINICAL PSYCHOLOGY, Issue 11 2007
    Nira Nafisi
    In this article, the authors outline methods of strengthening the therapist,patient bond with individuals who self-injure. Self-injuring patients present with a host of challenges that differ from other patient populations and therefore certain approaches may be more effective than others. Among the strategies described are validation, checking in, working collaboratively toward goals, providing support, and repairing a ruptured alliance. Potential pitfalls (e.g., reinforcing maladaptive behavior, negative judging, and the fundamental attribution error) to which psychotherapists often fall prey are discussed as well. Self-injury is explained as functional rather than manipulative behavior and detailed clinical guidelines and examples are provided to better illustrate approaches that will improve the therapeutic alliance. © 2007 Wiley Periodicals, Inc. J Clin Psychol: In Session 63: 1069,1079, 2007. [source]

    Behind the Third-Person Effect: Differentiating Perceptual Processes for Self and Other

    JOURNAL OF COMMUNICATION, Issue 4 2001
    Douglas M. McLeod
    This study investigated factors related to two types of judgments that make up the third-person perception: media effects on others and effects on self. Specifically, separate regression path models revealed that estimates of effects on others are based on a relatively naive schema for media effects that is similar to the "magic bullet" model of media effects (i.e., more exposure leads to greater effects). On the other hand, assessing effects on self involves a more complex, conditional effects model. The different pattern of results for the self and other models reflect the "fundamental attribution error" from attribution theory. The path models also extend results from the perceptual component to the behavioral component of the third-person effect by linking the explanatory variables to support for censorship. Both models showed that paternalistic attitudes were the strongest predictor of support for censorship. [source]

    Overcoming the illusion of will and self-fabrication: Going beyond naïve subjective personal introspection to an unconscious/conscious theory of behavior explanation

    PSYCHOLOGY & MARKETING, Issue 3 2006
    Arch G. Woodside
    Naïve subjective personal introspection includes the failure to recognize the confirmability of one's own attitudes and personal meanings learned explicitly from self-examining such topics and explaining one's own behavior. Unconscious/conscious theory of behavior explanation follows from unifying the research on unintended thought,behavior with folk explanations of behavior. This article describes advances in research confirming own attitudes and personal meaning and suggests the need for applying multiple methods to overcome the fundamental attribution error, inherent cultural prejudices, and the general bias toward self-fabrication. The discussion is valuable for achieving a deep understanding of how customers think, advancing from subjective to confirmatory personal introspection, and understanding the need to apply research tools useful for enlightening knowledge and overcoming the inherent bias within subjective personal introspection. © 2006 Wiley Periodicals, Inc. [source]

    Some Correspondences and Similarities of Shamanism and Cognitive Science: Interconnectedness, Extension of Meaning, and Attribution of Mental States

    ANTHROPOLOGY OF CONSCIOUSNESS, Issue 2 2002
    Timothy L. Hubbard
    Correspondences and similarities between ideas in shamanism and ideas in contemporary cognitive science are considered. The importance of interconnectedness in the web of life worldview characteristic of shamanism and in connectionist models of semantic memory in cognitive science, and the extension of meaning to elements of the natural world in shamanism and indistributed cognition, are considered. Cognitive consequences of such an extension (e.g., use of representativeness and intentional stance heuristics, magical thinking, social attribution errors, and social in-group/out-group differences) are discussed. It is suggested that attributions of mental states, beliefs, and desires to a computer on the basis of behavioral measures (e.g., the Turing test) is consistent with the extension of meaning and intentionality to nonhuman elements of the natural world in shamanism. In general, the existence of such correspondencesand similarities suggests that elements of shamanism may reflect cognitive structures and processes that are also used by nonshamans and in nonshamanic settings. [source]