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Place
Kinds of Place Terms modified by Place Selected AbstractsPUTTING VIOLENCE IN ITS PLACE: THE INFLUENCE OF RACE, ETHNICITY, GENDER, AND PLACE ON THE RISK FOR VIOLENCE,CRIMINOLOGY AND PUBLIC POLICY, Issue 1 2001JANET L. LAURITSEN Research Summary: This research shows that non-Latino black, non-Latino white, and Latino males and females in the U.S. experience significantly different levels of stranger and non-stranger violence, and that these forms of non-lethal violence are especially pronounced in areas with high levels of socioeconomic disadvantage. Many of the differences between these groups are eliminated once community and other individual characteristics are taken into account. Policy Implications: The results suggest that victimization resources should be geographically targeted at places with high levels of poverty and single-parent families, and that the most stable institutions within these communities be drawn upon to deliver information about victimization prevention and services. [source] DOES ETHICAL THEORY HAVE A PLACE IN POST-KOHLBERGIAN MORAL PSYCHOLOGY?EDUCATIONAL THEORY, Issue 2 2010Bruce Maxwell Philosophers tend to assume that theoretical frameworks in psychology suffer from conceptual confusion and that any influence that philosophy might have on psychology should be positive. Going against this grain, Dan Lapsley and Darcia Narváez attribute the Kohlbergian paradigm's current state of marginalization within psychology to Lawrence Kohlberg's use of ethical theory in his model of cognitive moral development. Post-Kohlbergian conceptions of moral psychology, they advance, should be wary of theoretical constructs derived from folk morality, refuse philosophical starting points, and seek integration with literatures in psychology, not philosophy. In this essay, Bruce Maxwell considers and rejects Lapsley and Narváez's diagnosis. The Kohlbergian paradigm's restricted conception of the moral domain is the result of a selective reading of one tendency in ethical theorizing (Kantianism). The idea that moral psychology may find shelter from normative criticism by avoiding ethics-derived models overlooks the deeper continuity between "ethical theory" and "psychological theory." The confusion and barrenness of psychology is not to be explained by calling it a "young science"; its state is not comparable with that of physics, for instance, in its beginnings. (Rather with that of certain branches of mathematics. Set theory.) For in psychology there are experimental methods and conceptual confusion. (As in the other case conceptual confusion and methods of proof.) The existence of the experimental method makes us think we have the means of solving the problems which trouble us; though problem and method pass one another by.1 [source] CLAIMING PLACE: THE PRODUCTION OF YOUNG MEN'S STREET MEETING PLACES IN ACCRA, GHANAGEOGRAFISKA ANNALER SERIES B: HUMAN GEOGRAPHY, Issue 3 2008Thilde Langevang ABSTRACT This article discusses the social significance of the street to young men through a case study of their street meeting places, ,the bases' in Accra, Ghana. Drawing on field research in a suburb of Accra, the paper explores how such meeting places are produced, claimed and defended. The aim is to contribute to discussions of the relationship between the marginalization of young men in Africa, the appropriation of street space and the production of youth identities. The article illuminates how bases are produced in an urban landscape characterized by rapid change, in which young men are excluded from meaningful work and influence, and tend to be represented as a problem. Describing how these meeting places are interpreted both from the outside and from within, the article illustrates the heterogeneous character of such places and the multiple meanings ascribed to them. While hordes of young men hanging out on the street tend to be viewed by the surrounding world as either potentially dangerous or as a sign of marginalization and immobility, the paper stresses that for the young men themselves, these places are also full of motion and serve to orient their lives socially and materially. [source] CREATING NARRATIVES OF PLACE AND IDENTITY IN "LITTLE SWEDEN, U.S.A.",GEOGRAPHICAL REVIEW, Issue 1 2003STEVEN M. SCHNELL ABSTRACT. In Lindsborg, Kansas,"Little Sweden, U.S.A.",the streets are lined with shops offering "An Adventure in Swedish Tradition," and residents put on numerous festivals throughout the year highlighting Swedish folk customs. Such ethnic tourist towns have become increasingly widespread in the United States over the past thirty years. Tourists tend to perceive these places as towns where folk culture has been passed down unchanged for generations, while academics tend to dismiss residents' ethnicity as crass commercialism. Neither view is correct. Ethnicity and tradition are not static but constantly invented and reinvented. Modern folk ethnicity, among European Americans in particular, is simply the most recent incarnation of this process, one that attempts to recover ties to a specific, small-scale landscape and history. This article explores the changing nature of the narratives of ethnicity and place-based identity that the residents of Lindsborg have used to create a place for themselves in American society. [source] MANAGING PLACE AND IDENTITY: THE MARIN COAST MIWOK EXPERIENCEGEOGRAPHICAL REVIEW, Issue 1 2002JENNIFER SOKOLOVE ABSTRACT. Group identity serves as a mechanism for claiming rights of control and access to land in the United States. Public land managers face myriad identity-based claims to land in their care. Identity shapes claims that must appear valid within the strictures of a legal system created by a dominant culture to serve its interests. The very form of those systems,of which public lands are a large part,makes possible the expression of particular forms of identity. The story of the Coast Miwok community and the Point Reyes National Seashore suggests that geographical links among identity, landscape, and history are actively constructed through political work and rarely are as obvious as they first appear. Both the formal legal process of federal tribal recognition and restoration and the far less formal Coast Miwok claims to land at Point Reyes National Seashore teach important lessons about neotraditional identity-based claims to public land. [source] MODERNITY BETWEEN US AND THEM: THE PLACE OF RELIGION WITHIN HISTORY,HISTORY AND THEORY, Issue 4 2006DAVID GARY SHAW First page of article [source] SEX DIFFERENCES IN THE PREFERENCE FOR PLACE OF DEATH IN COMMUNITY-DWELLING ELDERLY PEOPLE IN JAPANJOURNAL OF AMERICAN GERIATRICS SOCIETY, Issue 2 2008Miyako Yamasaki MD No abstract is available for this article. [source] EXPLORING IDENTITY AND PLACE: AN ANALYSIS OF THE PROVENANCE OF PASSAGE GRAVE STONES ON GUERNSEY AND JERSEY IN THE MIDDLE NEOLITHICOXFORD JOURNAL OF ARCHAEOLOGY, Issue 1 2003DAVID BUKACH Summary. This study examines the provenance of rock types used in the construction of Middle Neolithic passage grave stones on the islands of Guernsey and Jersey, focusing on the social dimensions of stone selection. The use of stones in passage grave construction includes both local and non-local rock types, which at some sites are organized in distinctive patterns. It is argued that the choice of stones was bound by concepts of identity, and that the communities which gathered to build these monuments may have used specific rock types to represent their community and their local mythologies. The relationship between identity and stone selection is supported both by analogy and by research into the role of landmarks in the development of local landscapes and ideology. The success of megalith provenance studies on Guernsey and Jersey suggests considerable potential for future research in other geologically diverse regions. [source] PUTTING PARTICULARISM IN ITS PLACEPACIFIC PHILOSOPHICAL QUARTERLY, Issue 3 2008JOSHUA GERT In the epistemic domain, there are two related notions: truth and the rationality of belief. Epistemic reasons are related to the rationality of belief, and not directly to truth. In the domain of practical reasons, however, the role of truth is taken by the notion of objective rationality. Practical reasons are directly relevant to this objective notion, and therefore the reasons to expect holism and particularism in the epistemic domain do not transfer to the domain of practical rationality. [source] THE PLACE OF PICTURING IN SELLARS' SYNOPTIC VISIONPHILOSOPHICAL FORUM, Issue 3 2007STEVEN M. LEVINE First page of article [source] TRAJECTORIES OF CRIME AT PLACES: A LONGITUDINAL STUDY OF STREET SEGMENTS IN THE CITY OF SEATTLE,CRIMINOLOGY, Issue 2 2004DAVID WEISBURD Studies of crime at micro places have generally relied on cross-sectional data and reported the distributions of crime statistics over short periods of time. In this paper we use official crime data to examine the distribution of crime at street segments in Seattle, Washington, over a 14-year period. We go beyond prior research in two ways. First, we view crime trends at places over a much longer period than other studies that have examined micro places. Second, we use group-based trajectory analysis to uncover distinctive developmental trends in our data. Our findings support the view that micro places generally have stable concentrations of crime events over time. However, we also find that a relatively small proportion of places belong to groups with steeply rising or declining crime trajectories and that these places are primarily responsible for overall city trends in crime. These findings are particularly important given the more general decline in crime rates observed in Seattle and many other American cities in the 1990s. Our study suggests that the crime drop can be understood not as a general process that occurred across the city landscape but one that was generated in a relatively small group of micro places with strong declining crime trajectories over time. [source] CLAIMING PLACE: THE PRODUCTION OF YOUNG MEN'S STREET MEETING PLACES IN ACCRA, GHANAGEOGRAFISKA ANNALER SERIES B: HUMAN GEOGRAPHY, Issue 3 2008Thilde Langevang ABSTRACT This article discusses the social significance of the street to young men through a case study of their street meeting places, ,the bases' in Accra, Ghana. Drawing on field research in a suburb of Accra, the paper explores how such meeting places are produced, claimed and defended. The aim is to contribute to discussions of the relationship between the marginalization of young men in Africa, the appropriation of street space and the production of youth identities. The article illuminates how bases are produced in an urban landscape characterized by rapid change, in which young men are excluded from meaningful work and influence, and tend to be represented as a problem. Describing how these meeting places are interpreted both from the outside and from within, the article illustrates the heterogeneous character of such places and the multiple meanings ascribed to them. While hordes of young men hanging out on the street tend to be viewed by the surrounding world as either potentially dangerous or as a sign of marginalization and immobility, the paper stresses that for the young men themselves, these places are also full of motion and serve to orient their lives socially and materially. [source] RENEWING PEOPLE AND PLACES: INSTITUTIONAL INVESTMENT POLICIES THAT ENHANCE SOCIAL CAPITAL AND IMPROVE THE BUILT ENVIRONMENT OF DISTRESSED COMMUNITIESJOURNAL OF URBAN AFFAIRS, Issue 5 2006REX L. LAMORE ABSTRACT:,The challenges confronting distressed communities in the United States are complex and multifaceted. Communities large and small have been significantly affected by a myriad of social, environmental, and economic forces, including a continuing decline in manufacturing employment, uncontrolled sprawl, and the transition to a global economy. The traditional choice between a "place-based" theory of redevelopment strategy versus a "people-focused" theory no longer seems feasible or appropriate. This article outlines sustainable development as an alternative strategy that combines a place-based development strategy, a human development focus, and an environmentally mindful approach. It posits that there exists a direct positive relationship between the creation of social capital, the redevelopment of the built environment utilizing sustainable development practices, and community-based organizations in distressed communities. Furthermore, the authors suggest that through community investment,a socially responsible investment strategy,institutions of higher education can facilitate the rebuilding of communities by providing financial capital while gaining a moderate yet secure financial return as well as a substantial social return. [source] SLOW CITIES: SUSTAINABLE PLACES IN A FAST WORLDJOURNAL OF URBAN AFFAIRS, Issue 4 2006HEIKE MAYER ABSTRACT:,This article examines the Slow Food and Slow City movement as an alternative approach to urban development that focuses on local resources, economic and cultural strengths, and the unique historical context of a town. Following recent discussions about the politics of alternative economic development, the study examines the Slow City movement as a strategy to address the interdependencies between goals for economic, environmental, and equitable urban development. In particular, we draw on the examples of two Slow Cities in Germany,Waldkirch and Hersbruck, and show how these towns are retooling their urban policies. The study is placed in the context of alternative urban development agendas as opposed to corporate-centered development. We conclude the article by offering some remarks about the institutional and political attributes of successful Slow Cities and the transferability of the concept. [source] PLACES OF WORSHIP AND NEIGHBORHOOD STABILITYJOURNAL OF URBAN AFFAIRS, Issue 4 2006NANCY T. KINNEY ABSTRACT:,Despite ongoing interest in religious group involvement in community development, only limited research has considered whether the mere existence of a place of worship can be linked to neighborhood well-being. This exploratory study uses a cross-sectional design to examine the relationships between the presence of churches in high-poverty neighborhoods and specific measures of neighborhood stability. One-way analysis of variance (ANOVA) and geographic information system (GIS) software were employed to compare measures of structural permanence, residential tenure, and property valuation from a sample of two types of church (freestanding and storefront) and non-church areas or "clusters." The findings provide limited support for the conclusion that storefront churches, while modest and often regarded as less architecturally significant, may be overlooked contributors to the sort of stable urban space where residential population is preserved and investment maintained. [source] THE REDISCOVERY OF AMERICAN SACRED SPACESRELIGIOUS STUDIES REVIEW, Issue 4 2004Louis P. Nelson Book reviewed in this article: THE HERMENEUTICS OF SACRED ARCHITECTURE: EXPERIENCE, INTERPRETATION, COMPARISON (2 volumes) By Lindsay Jones TEMPLES OF GRACE: THE MATERIAL TRANSFORMATION OF CONNECTICUT'S CHURCHES, 1790,1840 By Gretchen Buggeln WHEN CHURCH BECAME THEATRE: THE TRANSFORMATION OF EVANGELICAL ARCHITECTURE AND WORSHIP IN THE NINETEENTH-CENTURY AMERICA By Jeanne Kilde PRAYERS IN STONE: CHRISTIAN SCIENCE ARCHITECTURE IN THE UNITED STATES, 1894,1930 By Paul Eli Ivey SHUL WITH A POOL: THE "SYNAGOGUE-CENTER" IN AMERICAN JEWISH HISTORY By David Kaufman MYTHS IN STONE: RELIGIOUS DIMENSIONS OF WASHINGTON, D.C. By Jeffrey F. Meyer UGLY AS SIN: WHY THEY CHANGED OUR CHURCHES FROM SACRED PLACES TO MEETING SPACES AND HOW WE CAN CHANGE THEM BACK AGAIN By Michael S. Rose BUILDING FROM BELIEF: ADVANCE, RETREAT, AND COMPROMISE IN THE REMAKING OF CATHOLIC CHURCH ARCHITECTURE By Michael E. DeSanctis ARCHITECTURE IN COMMUNION: IMPLEMENTING THE SECOND VATICAN COUNCIL THROUGH LITURGY AND ARCHITECTURE By Steven J. Schloeder [source] The Right Stuff in the Right Place: The Institution of Contemporary ArtCURATOR THE MUSEUM JOURNAL, Issue 1 2007Ian Wedde What does our ramble reveal about the institution of contemporary art? "Diversity" hardly seems an adequate word. [source] The History of Wakehurst PlaceCURTIS'S BOTANICAL MAGAZINE, Issue 1 2004Harry Townsend First page of article [source] The Southern Hemisphere Garden at Wakehurst PlaceCURTIS'S BOTANICAL MAGAZINE, Issue 1 2004Chris Clennett First page of article [source] Wild Flowers at WakehurstCURTIS'S BOTANICAL MAGAZINE, Issue 1 2004Arthur Hoare Summary. There are over three hundred species of native or naturalised plants found growing wild in Wakehurst Place. Certain areas away from the formal beds have been left wild, but are managed for the encouragement of wild flowers and a visitor taking a gentle stroll around the gardens will have no difficulty in finding many of them. [source] Is There a Place for Virtual Poverty Funds in Pro-Poor Public Spending Reform?DEVELOPMENT POLICY REVIEW, Issue 4 2003Lessons from Uganda's PAF Various developing countries with weak public expenditure management systems are establishing virtual poverty funds (VPFs), drawing on the experience of Uganda's Poverty Action Fund. As a mechanism for tagging and tracking the performance of specific poverty-reducing expenditures in the budget, a VPF can be useful. However, this article argues that such devices should be treated from the outset as transitional, and as part of wider processes of strengthening public expenditure management; otherwise, they can seriously distort public expenditure allocations and management systems, potentially undermining growth. Emphasis needs to be placed on identifying the right balance of expenditures in the entire budget; improving the effectiveness and efficiency of existing allocations; and developing better public-sector policies for promoting pro-poor private sector growth. [source] Naturalizing non-local native trees at Botany Bay: The long-term impact of historical plantingsECOLOGICAL MANAGEMENT & RESTORATION, Issue 3 2005Doug Benson Non-local ,native' species used in historical plantings at Captain Cook's Landing Place are spreading into bushland. What can we learn from the long-term impact of this site's well-intentioned but ecologically inappropriate plantings? [source] The Spaces and Times of Globalization: Place, Scale, Networks, and Positionality,ECONOMIC GEOGRAPHY, Issue 3 2002Eric Sheppard Abstract: Discussions of the spatiality of globalization have largely focused on place-based attributes that fix globalization locally, on globalization as the construction of scale, and on networks as a distinctive feature of contemporary globalization. By contrast, position within the global economy is frequently regarded as anachronistic in a shrinking, networked world. A critical review of how place, scale, and networks are used as metaphors for the spatiality of globalization suggests that space/time still matters. Positionality (position in relational space/time within the global economy) is conceptualized as both shaping and shaped by the trajectories of globalization and as influencing the conditions of possibility of places in a globalizing world. The wormhole is invoked as a way of describing the concrete geographies of positionality and their non-Euclidean relationship to the Earth's surface. The inclusion of positionality challenges the simplicity of pro- and antiglobalization narratives and can change how we think about globalization and devise strategies to alter its trajectory. [source] Indoctrination, Moral Instruction, and Nonrational Beliefs: A Place for Autonomy?EDUCATIONAL THEORY, Issue 4 2005Michael S. Merry The manner in which individuals hold various nonevidentiary beliefs is critical to making any evaluative claim regarding an individual's autonomy. In this essay, I argue that one may be both justified in holding nonrational beliefs of a nonevidentiary sort while also being capable of leading an autonomous life. I defend the idea that moral instruction, including that which concerns explicitly religious content, may justifiably constitute a set of commitments upon which rationality and autonomy are dependent. I situate this discussion against the backdrop of a minimalist notion of autonomy. I then consider the case for nonrational beliefs, examining the difference between those whose content is objectionable on evidentiary grounds and those that are immune to verification. Next, I consider the indoctrination/moral instruction distinction through examining the various ways in which indoctrination is defined. I also consider the role that value coherence plays in shaping our identities, paying particular attention to fundamental commitments as defined by our respective families, cultures, and communities. Finally, I argue that individual psychology is central to our ability to assess the outcome of an upbringing purported to be indoctrinatory, and I emphasize the important role that experience and agency play in enabling us to evaluate our beliefs. [source] A Place for PoetryENGLISH IN EDUCATION, Issue 2 2007Gareth Calway No abstract is available for this article. [source] A Place for PoetryENGLISH IN EDUCATION, Issue 1 2007John Lucas No abstract is available for this article. [source] A Place for PoetryENGLISH IN EDUCATION, Issue 3 2006Article first published online: 28 JUN 200 No abstract is available for this article. [source] A Place for PoetryENGLISH IN EDUCATION, Issue 2 2006Helena Nelson No abstract is available for this article. [source] A Place for PoetryENGLISH IN EDUCATION, Issue 1 2006Anthony Wilson No abstract is available for this article. [source] Ben Jonson's Poems of Place and the Culture of Land: From the Military to the DomesticENGLISH LITERARY RENAISSANCE, Issue 3 2001MARTIN ELSKY First page of article [source] | |||||||||||||||||||||||||||||||||||||||||||