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Material Life (material + life)
Selected AbstractsLupita's Dress: Care in TimeHYPATIA, Issue 4 2004Colin Danby Carol Gilligan's temporally embedded caring subjects reason in terms of relationships with and forward-looking responsibilities to others, and consider how their decisions will shape future ties. Subsequent work in philosophy and economics has had difficulty developing these aspects because of an underlying social ontology that excludes them. This paper draws on a heterodox tradition, post-Keynesianism, to develop an alternative social ontology and an analysis of material life that takes time fully into account. [source] Quality of life in old age: An investigation of well older persons in Hong KongJOURNAL OF COMMUNITY PSYCHOLOGY, Issue 3 2004Sheung-Tak Cheng What might add quality to life during the last period of the life cycle? In study I, five focus groups of elderly participants representing different ages and socioeconomic backgrounds provided descriptions of quality of life (QOL) from their own perspectives. These descriptions formed the basis of a questionnaire that was administered to a representative, random sample of older persons in Hong Kong (N = 1,616) in study II. The study II sample was further randomly split into two. Exploratory factor analysis on sample A identified four factors: generativity, interpersonal (including intergenerational) relations, physical functioning, and material life. Results of confirmatory factor analysis on sample B showed that the 4-factor QOL model provided a good fit to the data, and that the constructs measured were identical (invariant) between older men and women and between the young-old and the old-old. In study III, the findings were disseminated back to an independent sample of older persons meeting in focus groups, who provided verbal confirmations to the model. The findings shed light on possible community psychology interventions to promote wellness in the elderly. © 2004 Wiley Periodicals, Inc. J Comm Psychol 32: 309,326, 2004. [source] Between private and public: Towards a conception of the transitional subjectTHE INTERNATIONAL JOURNAL OF PSYCHOANALYSIS, Issue 5 2008Jill Gentile Elaborating upon Winnicott's seminal contributions on the transitional object, the author proposes a conception of a transitional subject in which the patient comes into being simultaneously between private and public, subjective creation and material life, me and not-me. By anchoring subjective creation in the real world (including the body), the patient creates a basis for authentic psychesoma as well as for both personal and symbolic contributions to the world beyond omnipotence, including the world of other subjects. In this sense, intersubjective life is seen as predicated upon transitionality, with the patient seen as simultaneously coming into being as a distinctly personal subject and, in part, as a symbol. Clinical phenomenology is described and is interpreted with respect to the need within psychoanalysis itself for a third, and for a realm of meaning-creation that lies beyond privacy, omnipotence, and the dyad. [source] Creative destruction: Efficiency, equity or collapse? (Respond to this article at http://www.therai.org.uk/at/debate)ANTHROPOLOGY TODAY, Issue 1 2010Stephen Gudeman Around the globe, unemployment and sub employment have risen, salaries are frozen, homes are being repossessed, economic inequality continues, and many are experiencing heightened emotional distress. We have heard many explanations for this economic and social mess. But the current crisis should make us question the standard narratives, which failed to predict it and now offer ambiguous solutions. I argue that the crisis represents a tectonic shift in material life that calls for rethinking our image of economy. Because the normal discourse of economics does not explain this world of contradictions, ironies, and unpredictability, perhaps anthropology's moment has arrived. I offer a sketch of the contemporary situation based on a vision of economy as a combination of value domains and the impact of growing specialization, beginning in the workplace and reaching to new financial instruments. If the idea of the growing division of tasks in markets has been a central thread in economics since Adam Smith, its counterpart in anthropology has been the assumption of value diversity within and between cultures. [source] |