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I Attempt (i + attempt)
Kinds of I Attempt Selected AbstractsThe Tension in Wittgenstein's Diagnosis of ScepticismDIALECTICA, Issue 3 2000Reid Buchanan I argue that Wittgenstein's rejection of scepticism in On Certainty rests on the view that epistemic concepts such as,doubt,,knowledge',,justification'and so on, cannot be intelligibly applied to the common sense propositions that traditional sceptical arguments appear to undermine. I detect two strands in On Certainty in support of this view. I attempt to show that neither of these strands adequately establishes the thesis, and that they point to a tension in Wittgenstein's treatment of scepticism. I argue that the first strand is dogmatic, but accords with the constraints of Wittgenstein's method, while the second strand avoids the dogmatism of the first at the cost of violating these constraints. [source] Education: From telos to technique?EDUCATIONAL PHILOSOPHY AND THEORY, Issue 2 2008Anoop Gupta Abstract A preoccupation with technology has helped bury the philosophical question: What is the point of education? I attempt to answer this question. Various answers to the question are surveyed and it is shown that they depend upon different conceptions of the self. For example, the devotional-self of the 12th century (which was about becoming master of the self) gave way to the liberal-self (which was to facilitate social change). Education can only be satisfactorily justified, I argue, by appeal to transcendent values such as mastery of the self, which is incipient in liberal education. [source] DIFFERENTIAL SUBURBAN DEVELOPMENT IN THE PRAGUE URBAN REGIONGEOGRAFISKA ANNALER SERIES B: HUMAN GEOGRAPHY, Issue 2 2007Martin Ou ABSTRACT. Numerous authors have asserted that suburbanization contributes to many problems in both suburban and inner city localities. Research of suburban development demonstrates variations in spatial patterns, the intensity of spatial processes, and the social and economic status of new suburbanites. While some forms of suburban development could cause serious problems throughout the urban region, other forms could be perceived as processes improving the quality of life in suburbia. This paper seeks to investigate different types of suburban development in the Prague urban region over the past fifteen years of transformation. The focus of my interest is residential suburbanization, which is one of the most significant spatial processes today in the settlement systems of post-socialist countries. The theoretical part of the contribution deals with the differentiation of spatial processes changing the suburban zone. Here I discuss the concepts of several processes of suburban development and their distinctive impact on both suburban and inner city localities. The empirical part of the contribution is based on an analysis of migration flows in the various localities of the Prague urban region in the period 1995 to 2003. I attempt to describe the magnitude and spatial patterns of suburbanization and the composition of migrants to suburbia. The paper concludes with a discussion about the possible future development of suburbanization in the Prague urban region. [source] Prospect Theory and the Cuban Missile CrisisINTERNATIONAL STUDIES QUARTERLY, Issue 2 2001Mark L. Haas This article tests the predictions of expected-utility and prospect theories against the most important dimensions of the Cuban missile crisis. Largely through use of the most recently released information on the crisis from the American and Soviet governments, I attempt to ascertain the anticipated benefits, costs, and probabilities of success associated with each of the major policy choices that the key leaders in both superpowers perceived before each of the major decisions throughout the crisis was made. Using this information and the logic of extensive-form game-theoretic models of choice, I construct a baseline for expected-utility theory that helps us to understand when prospect or expected-utility theory provides the better explanation for a particular decision. Prospect theory predicts that when individuals perceive themselves to be experiencing losses at the time they make a decision, and when their probability estimates associated with their principal policy options are in the moderate to high range, they will tend to make excessively risky, non,value maximizing choices. I find that the evidence for the Cuban missile crisis supports this prediction for the most important decisions made by both Khrushchev and Kennedy. [source] Love as a Contested ConceptJOURNAL FOR THE THEORY OF SOCIAL BEHAVIOUR, Issue 3 2006RICHARD PAUL HAMILTON Theorists about love typically downplay the scale of persistent and possibly intractable disagreement about love. Where they have considered such disagreements at all, they have tended to treat them as an example of the lack of clarity surrounding the concept of love, a problem which can be resolved by philosophical analysis. In doing so, they invariably slip into prescriptive mode and offer moral injunctions in the guise of conceptual analyses. This article argues for philosophical modesty. I propose that the starting point of any coherent philosophical investigation of love must be a willingness to take our disagreements seriously. These disagreements stem from profound moral differences: we disagree about love inasmuch as we disagree about how we should properly treat one another. With a series of examples drawn from philosophy, literature and real life I attempt to illustrate some of the disagreements that arise in relation to erotic love. Drawing upon the work of Wittgenstein, Friedrich Waissman and W.B. Gallie, I suggest that any robust theory of love needs to take account of its contestable nature and the integral role it plays in our moral life. [source] Liberalism, Fundamentalism and TruthJOURNAL OF APPLIED PHILOSOPHY, Issue 4 2006MATT SLEAT abstract One way in which we may be tempted to understand the distinction we make in practice between liberals and fundamentalists is via the issue of truth. Liberals are generally more sceptical about truth while fundamentalists tend to be more objectivist, believing not only that objective truth exists but also that they know it. I call this interpretation the ,truth interpretation'. In this paper I attempt to undermine the ,truth interpretation' by showing that it does not map on adequately to the sorts of distinctions that we actually make in practice. We will see that thinking that the distinction between liberals and fundamentalists revolves around the philosophical issue of truth, such that the ,good guys' are sceptics and the ,bad guys' objectivists, fails to connect with our practical distinctions. The second half of the paper then addresses the question of what role, if any, truth does play in distinguishing between liberals and fundamentalists, arguing that if truth does play a role we should see it as a very narrow and political, rather, than philosophical one. [source] Kierkegaard on the Problems of Pure IronyJOURNAL OF RELIGIOUS ETHICS, Issue 3 2004Brad Frazier ABSTRACT Søren Kierkegaard's thesis, The Concept of Irony, contains an interesting critique of pure irony. Kierkegaard's critique turns on two main claims: (a) pure irony is an incoherent and thus, unrealizable stance; (b) the pursuit of pure irony is morally enervating, psychologically destructive, and culminates in bondage to moods. In this essay, first I attempt to clarify Kierkegaard's understanding of pure irony as "infinite absolute negativity." Then I set forth his multilayered critique of pure irony. Finally, I consider briefly a distinctly theological component in Kierkegaard's critique. I argue that this feature of Kierkegaard's account can and should be distinguished from the broadly ethical critique of pure irony that I sketch in the second section, even if these components of Kierkegaard's position are found together as a unified whole in The Concept of Irony. My overall goal in this essay is to reveal the subtlety and plausibility of Kierkegaard's critique of pure irony. I also attempt to disclose the richness of the Hegelian account of ethical life to which Kierkegaard recurs in his thesis. [source] Common sense clarified: The role of intuitive knowledge in physics problem solvingJOURNAL OF RESEARCH IN SCIENCE TEACHING, Issue 6 2006Bruce Sherin Over the last two decades, a significant body of research has documented the nature of intuitive physics knowledge,the knowledge of the world that students bring to the learning of formal physics. However, this research has yet to document the roles played by intuitive physics knowledge in expert physics practice. In this article, I discuss three related questions: (1) What role, if any, does intuitive knowledge play in physics problem solving? (2) How does intuitive physics knowledge change in order to play that role, if at all? (3) When and how do these changes typically occur? In answer to these questions, I attempt to show that intuitive physics knowledge can play a variety of roles in expert problem solving, including some roles that are central and directly connected to equations. This research draws on observations of college students working in pairs to solve physics problems. © 2006 Wiley Periodicals, Inc. J Res Sci Teach 43: 535,555, 2006 [source] The paradoxes of legal paternalism and how to resolve them*LEGAL STUDIES, Issue 1 2010Anthony Ogus Legal paternalism occurs when the law forces individuals to avoid certain risks (,hard paternalism'), or, without coercion, nudges them away from such risks (,soft paternalism'), on the ground that otherwise they will make unwise decisions. The questions when and how such approaches should be taken are of fundamental importance in a society in which there are increasing risks to health and livelihood resulting from technological developments and greater freedom of choice. However, they are not openly addressed in policy-making circles and have also been neglected in the European legal literature. In this paper, I attempt to explain these paradoxes and to outline a theoretical benefit,cost framework for determining when and how legal paternalism might be considered appropriate. [source] Showing and telling: The Difference that makes a DifferenceLITERACY, Issue 3 2001David Lewis In this article I attempt to clarify an essential difference between the ways in which pictures and words convey meaning. Despite the fact that the distinction between showing and telling is widely understood and clearly marked in ordinary language, it is often ignored when writers and researchers provide accounts of how children's picturebooks work. As a result, such accounts are often unrealistic, providing distorted images of picturebook text. I briefly examine one such attempt to differentiate and characterise various types of picturebook and then conclude by showing how Anthony Browne exploits the distinction between showing and telling to create the atmosphere of uncertainty and mystery in his classic book Gorilla. [source] The Puzzle of China's Township,Village Enterprises: The Paradox of Local Corporatism in a Dual-Track Economic TransitionMANAGEMENT AND ORGANIZATION REVIEW, Issue 2 2005Peter Ping LiArticle first published online: 6 JUL 200 abstract This paper seeks to reconcile and synthesize the diverse views about the township,village enterprises (TVEs) and local corporatism in the context of ongoing institutional changes in China as a transition economy. Specifically, I attempt to integrate the economic, political, cultural, and social explanations for TVEs, especially the two competing views of market competition and political corruption. I focus on the puzzle of TVE efficiency as well as the paradox of local corporatism as a government,business partnership with both a positive function of public alliance for wealth creation and a negative function of private collusion for wealth transfer. I argue that the key to both the puzzle of TVEs and the paradox of local corporatism lies in China's dual-track reform paradigm (i.e. a market-for-mass track and a state-for-élite track). Lastly, I discuss the critical implications for theory building and policymaking regarding economic transition in general. [source] An Epistemological Basis For Linking Philosophy and LiteratureMETAPHILOSOPHY, Issue 3 2002Tzachi Zamir In this article I attempt to present an explanation that integrates the five features needed for the cognitive (knowledge-yielding) linking of philosophy and literature. These features are, first, explaining how a literary work can support a general claim. Second, explaining what is uniquely gained through concentrating on such support patterns as they appear in aesthetic contexts in particular. Third, explaining how features of aesthetic response are connected with knowledge. Four, maintaining a distinction between manipulation and adequate persuasion. Five, achieving all this without invoking what David Novitz has called "a shamelessly functional and didactic view of literature." [source] Class in the Classroom: Engaging Hidden IdentitiesMETAPHILOSOPHY, Issue 4 2001Peter W. Wakefield Using Marcuse's theory of the total mobilization of advanced technology society along the lines of what he calls "the performance principle," I attempt to describe the complex composition of class oppression in the classroom. Students conceive of themselves as economic units, customers pursuing neutral interests in a morally neutral, socio-economic system of capitalist competition. The classic, unreflective conception of the classroom responds to this by implicitly endorsing individualism and ideals of humanist citizenship. While racism and cultural diversity have come to count as elements of liberal intelligence in most college curricula, attempts to theorize these aspects of social and individual identity and place them in a broader content of class appear radical and inconsistent with the humanistic notion that we all have control over who we are and what we achieve. But tags such as "radical" and "unrealistic" mark a society based on the performance principle. Marcuse allows us to recognize a single author behind elements of psychology, metaphysics, and capitalism. The fact that bell hooks hits upon a similar notion suggests that we might use Marcuse's theory of the truly liberatory potential of imagination to transform and reconceive our classrooms so that the insidious effects of class, racism, and individualistic apathy might be subverted. Specifically, I outline and place into this theoretical context three concrete pedagogical practices: (a) the use of the physical space of the classroom; (b) the performance of community through group readings and short full-class ceremonies, and (c) the symbolic modeling represented by interdisciplinary approaches to teaching. All three of these practices engage students in ways that co-curricularly subvert class (and, incidentally, race divisions) and allow students to imagine, and so engage in, political action for justice as they see it. [source] Relations and disproportions: The labor of scholarship in the knowledge economyAMERICAN ETHNOLOGIST, Issue 2 2008ALBERTO CORSÍN JIMÉNEZ ABSTRACT In this article, I provide an ethnographic exploration of some of the terms for imagining knowledge in today's "knowledge society," and I attempt to situate the kind of "sociology of knowledge" behind this imagination. In particular, I am interested in the sociological imagination of knowledge in terms of a relational economy, in which knowledge flows uninterruptedly to create and shape what Yochai Benkler has dubbed "the wealth of networks." I pursue this interest through an ethnography of the production of research among humanities scholars at Spain's National Research Council (CSIC). For CSIC's human scientists, books (and other bookish analogues, such as libraries or manuscript collections) occupy a place of prominence in the institutional production of research. This economy of scholarship (between books, between people and books, and between what books do and what institutions and researchers imagine them to do) finds itself at a "disproportionate" distance from the "network economy of information" encountered in the literature on the knowledge economy and promoted in certain circles within CSIC. I contrast the epistemological economies of CSIC scientists' relational and disproportional views on research and, ultimately, attempt to provide an anthropological description of a contemporary sociology of knowledge, including its analytical categories and models. [knowledge, knowledge economy, relations, proportionality, labor, academia] [source] The community of nursing: moral friends, moral strangers, moral familyNURSING PHILOSOPHY, Issue 4 2008Carolyn A. Laabs PhD FNP-C Abstract, Unlike bioethicists who contend that there is a morality common to all, H. Tristan Engelhardt (1996) argues that, in a pluralistic secular society, any morality that does exist is loosely connected, lacks substantive moral content, is based on the principle of permission and, thus, is a morality between moral strangers. This, says Engelhardt, stands in contrast to a substance-full morality that exists between moral friends, a morality in which moral content is based on shared beliefs and values and exists in communities that tend to be closely knit and religiously based. Of what value does Engelhardt's description of ethics as moral friends and moral strangers have for nursing? In this essay, I attempt to show how Engelhardt's description serves to illustrate how the nursing community historically had been one of moral friends but has gradually become one of moral strangers and, hence, at risk of failing to protect patients in their vulnerability and of compromising the integrity of nursing. Building on Engelhardt's concepts, I suggest we might consider modern nursing like a moral family to the extent that members might at times relate to one another as moral strangers but still possess a desire and a need to reconnect with the common thread that binds us as moral friends. Nursing is a practice discipline. Given the challenges of modern bioethics, an applied ethic is needed to give moral direction to clinicians as we strive to conduct ourselves ethically in the practice of our profession. To that end, nursing should reflect upon and seek to reconnect with the content-full morality that is historically and religiously based. [source] Wittgenstein and the Aesthetic Robot's HandicapPHILOSOPHICAL INVESTIGATIONS, Issue 2 2005Julian Friedland Ask most any cognitive scientist working today if a digital computational system could develop aesthetic sensibility and you will likely receive the optimistic reply that this remains an open empirical question. However, I attempt to show, while drawing upon the later Wittgenstein, that the correct answer is in fact available. And it is a negative a priori. It would seem, for example, that recent computational successes in textual attribution, most notably those of Donald Foster (famed finder of Ted Kazinski a.k.a. "the Unibomber") speak favorably of the digital model's capacity to overcome the "aspect blindness" handicap in this domain. I argue however that such results are only achievable when rigid input-to-output parameters are given, and that this element is precisely what is absent in standard examples of aesthetic judgment. I thus conclude that while the connectionist model anticipated by Turing may provide the best approach for the AI project, its capacity for meeting its own sufficiency requirements is necessarily crippled by its inability to share in what can be generally referred to as the collective engagements of human solidarity. [source] Self-Knowledge and Self-ReferencePHILOSOPHY AND PHENOMENOLOGICAL RESEARCH, Issue 1 2006Robert J. Howell Self-Knowledge and Self-Reference is a defense and reconciliation of the two apparently conflicting theses that the self is peculiarly elusive and that our basic, cogito-judgments are certain. On the one hand, Descartes seems to be correct that nothing is more certain than basic statements of self-knowledge, such as "I am thinking." On the other hand, there is the compelling Humean observation that when we introspect, nothing is found except for various "impressions." The problem, then, is that the Humean and Cartesian insights are both initially appealing, yet they appear to be in tension with one another. In this paper I attempt to satisfy both intuitions by developing a roughly descriptivist account of self-reference according to which our certainty in basic beliefs stems precisely from our needing to know so little in order to have them. [source] Free Will: From Nature to IllusionPROCEEDINGS OF THE ARISTOTELIAN SOCIETY (HARDBACK), Issue 1 2001Saul Smilansky Sir Peter Strawson's ,Freedom and Resentment' was a landmark in the philosophical understanding of the free will problem. Building upon it, I attempt to defend a novel position, which purports to provide, in outline, the next step forward. The position presented is based on the descriptively central and normatively crucial role of illusion in the issue of free will. Illusion, I claim, is the vital but neglected key to the free will problem. The proposed position, which may be called ,Illusionism', is shown to follow both from the strengths and from the weaknesses of Strawson's position. [source] Anima(l)s: women, nature and JungPSYCHOTHERAPY AND POLITICS INTERNATIONAL, Issue 1 2006Liz Evans Abstract In this paper I attempt to find ways in which Jungian theory can support ecofeminism in its attempt to bring about a new, non-dualistic consciousness in order to balance up the current masculine economy. I begin with an exploration of Luce Irigaray's reading of Jacques Lacan's symbolic order, which Irigaray claims has denied women subjectivity within Western culture. Her solution, shared by Hélène Cixous and contemporary ecofeminists, is for women to resubmit themselves to the symbolic via maternal geneaology and nature, with nature offering the most effective means of critiquing and subverting the masculine economy. This suggestion has engendered accusations of essentialism, which I also explore and deconstruct using the theories of ecofeminist Susan Griffin and feminist writer Diana Fuss, as well as CG Jung's theory of archetypes. I then move on to consider Jung's notion of the anima, attempting to show how this controversial concept, together with certain types of ecofeminist theory, can open up possibilities for a new symbolic order for both men and women via a more embodied, embedded connection with nature. Copyright © 2006 John Wiley & Sons, Ltd. [source] WEIGHTED LOTTERIES IN LIFE AND DEATH CASESRATIO, Issue 1 2007Iwao Hirose Faced with a choice between saving one stranger and saving a group of strangers, some people endorse weighted lotteries, which give a strictly greater chance of being saved to the group of strangers than the single stranger. In this paper I attempt to criticize this view. I first consider a particular version of the weighted lotteries, Frances Kamm's procedure of proportional chances, and point out two implausible implications of her proposal. Then, I consider weighted lotteries in general, and claim (1) that the correct thing to distribute is not the chance of being saved but the good of being saved, (2) that assigning some chance to the single stranger is not the only way to give a positive (and equal) respect to the people concerned, and (3) that the weighted lottery appears to be deceptive since it would show the respect to the single stranger in a negligible way. [source] Moral Incapacity and Huckleberry FinnRATIO, Issue 1 2001Craig Taylor Bernard Williams distinguishes moral incapacities , incapacities that are themselves an expression of the moral life , from mere psychological ones in terms of deliberation. Against Williams I claim there are examples of such moral incapacity where no possible deliberation is involved , that an agent's incapacity may be a primitive feature or fact about their life. However Michael Clark argues that my claim here leaves the distinction between moral and psychological incapacity unexplained, and that an adequate understanding of the kind of examples I suggest must involve at least some implicit reference to deliberation. In this paper I attempt to meet Clark's objection and further clarify my account of primitive moral incapacities by considering an example from Mark Twain's Huckleberry Finn. What this example shows, I argue, is how our characterization of an agent's response as a moral incapacity turns not on the idea of deliberation but on the way certain primitive incapacities for action are connected to a larger pattern of response in an agent's life, a pattern of response that itself helps to constitute our conception of that agent's character and the moral life more generally. [source] A shrew-sized origin for primatesAMERICAN JOURNAL OF PHYSICAL ANTHROPOLOGY, Issue S39 2004Daniel L. Gebo Abstract The origin of primates has had a long history of discussion and debate, with few ever considering the impact of the original body weight on subsequent primate adaptive radiations. Here, I attempt to reconstruct early primate evolution by considering the initial size of primates as well as the critical functional-adaptive events that had to occur prior to the early Eocene. Microcebus is often viewed as a living model, and thus 40,65 g might represent a practical ancestral weight for the origin of primates. I consider a smaller original body weight, likely 10,15 g in actual size, and I address the biological implications for shrew-sized primates by comparing the behavioral ecology of mouse lemurs, our smallest living primates, to another tiny-sized mammalian group, the shrews (Family Soricidae). Several behavioral and ecological characteristics are shared by shrews and mouse lemurs, and several mammalian trends are evident with decreased size. I suggest that a shrew-sized ancestral primate would have had high metabolic, reproductive, and predation rates, relatively low population densities, and a dispersed and solitary existence with a promiscuous mating system. Although small mammals like shrews provide insights concerning the ancestral size of primates, primate origins have always been tied to arboreality. I assess other potential arboreal models such as Ptilocercus and Caluromys. By combining all of this information, I try to sequence the events in a functional-adaptive series that had to occur before the early Eocene primate radiations. I suggest that all of these important adaptive events had to occur at a small body size below 50 g. Yrbk Phys Anthropol 47:40,62, 2004. © 2004 Wiley-Liss, Inc. [source] Contexts of interpretation: assessing immigrant reception in Richmond, CanadaTHE CANADIAN GEOGRAPHER/LE GEOGRAPHE CANADIEN, Issue 4 2001JOHN ROSE This article examines the responses of established residents to contemporary physical and social changes in Richmond, British Columbia, a Vancouver suburb that has received a considerable number of ethnic-Chinese immigrants over the past decade. In the metropolitan Vancouver context, recent considerations of immigrant reception at the neighbourhood level have focused on the critical reactions of ,white', European-origin residents in upper-middle class areas to local immigrant settlement and housing stock transformations. These studies have given rise to conflicting interpretations of the relationship between immigration and neighbourhood landscape change, the motivations behind resident protest and, in particular, the definition of their responses as racist. Drawing from extended interviews with fifty-four long-term Richmond residents, I attempt to provide a broader account of immigrant reception as a supplement to works that have revolved around housing issues and ,white' resistance. I also critique the way that the term racism has been used to describe resident reactions to immigration-related changes, calling for researchers to be more reflexive and explicit in their application of the concept. [source] Beyond nature versus culture: cultural variation as an evolved characteristic,THE JOURNAL OF THE ROYAL ANTHROPOLOGICAL INSTITUTE, Issue 2 2009Daniel Nettle There is a perceived dichotomy between evolutionary explanations for behaviour and social or cultural ones. In this essay, I attempt to dissolve this dichotomy by pointing out that organisms are susceptible to social or cultural influence because they have evolved mechanisms that make them so. I review two classes of evolutionary explanation for cultural variation, ,evoked' and ,transmitted' culture, and argue that these two classes of mechanism enrich and strengthen existing social science accounts, as well as making new predictions. I suggest a high degree of mutual compatibility and potential gains from trade between the social and biological sciences. Résumé Les explications du comportement opposent deux écoles de pensée, privilégiant les explications par l'évolution (biologique) et par le social ou la culture. Dans cet article, l'auteur tente de résoudre cette dichotomie en montrant que les organismes sont sensibles aux influences sociales et culturelles parce qu'ils ont acquis au cours de leur évolution des mécanismes qui leur confèrent cette sensibilité. Il étudie deux classes d'explications évolutionnistes des variations culturelles, celle de la culture «évoquée » et celle de la culture « transmise », et avance que ces deux types de mécanismes enrichissent et renforcent les comptes-rendus existants, tout en permettant de nouvelles prédictions. L'article suggère qu'il existe une grande compatibilité mutuelle et qu'il y a beaucoup à gagner des échanges entre sciences sociales et naturelles. [source] The first second of the UniverseANNALEN DER PHYSIK, Issue 4 2003D.J. Schwarz Abstract The history of the Universe after its first second is now tested by high quality observations of light element abundances and temperature anisotropies of the cosmic microwave background. The epoch of the first second itself has not been tested directly yet; however, it is constrained by experiments at particle and heavy ion accelerators. Here I attempt to describe the epoch between the electroweak transition and the primordial nucleosynthesis. The most dramatic event in that era is the quark-hadron transition at 10 ,s. Quarks and gluons condense to form a gas of nucleons and light mesons, the latter decay subsequently. At the end of the first second, neutrinos and neutrons decouple from the radiation fluid. The quark-hadron transition and dissipative processes during the first second prepare the initial conditions for the synthesis of the first nuclei. As for the cold dark matter (CDM), WIMPs (weakly interacting massive particles) , the most popular candidates for the CDM , decouple from the presently known forms of matter, chemically (freeze-out) at 10 ns and kinetically at 1 ms. The chemical decoupling fixes their present abundances and dissipative processes during and after thermal decoupling set the scale for the very first WIMP clouds. [source] On Open Space: Explorations Towards a Vocabulary of a More Open PoliticsANTIPODE, Issue 4 2010Jai Sen Abstract:, Drawing on my work in and on architecture, urban planning, and socio-political movement including the World Social Forum (WSF), I attempt to critically engage with the increasingly widely used concept of open space as a mode of social and political organising. Arguing that open space, horizontality, autonomous action, and networking are now emerging as general tendencies in the organisation of social relations, and that the WSF is a major historical experiment in this idea, I try to open up the concept to a more critical understanding in relation to the times we live in. In particular, I argue that the practice of open space in the WSF makes manifest three key movement principles: self-organisation, autonomy, and emergence. By exploring its characteristics and contradictions, I also argue that open space cannot be provided and only exists if people make it open, and that in this sense it is related to, but different from, the commons. [source] Surviving History: a Situationist archiveART HISTORY, Issue 1 2003Frances Stracey It is the contention of this article that the Situationists were keenly aware that conventional forms of historical memorialization risked participating in the reification of everyday life, which they diagnosed as characteristic of a ,society of the spectacle' that reduces social relations to their petrified image. Focusing on a particular Situationist book called Mémoires, this article attempts to reconstruct the Situationists' strategies of self,archiving, through which they tried to counter a spectacular monumentalization of their own history. In the process I attempt to elaborate the alternative model of an archive indicated in Mémoires, what I term an ,involuntary archive', and the implications this has for writing a history of the Situationists. [source] What's ,Social' about ,Social Capital'?BRITISH JOURNAL OF POLITICS & INTERNATIONAL RELATIONS, Issue 4 2004John Michael Roberts Debates around the concept of social capital are often also debates about the level at which social capital can be abstracted for analytical use. Yet while many theorists and commentators involved in these debates implicitly discuss the issue of abstraction it is rarely done explicitly. In this article I attempt to overcome this missing link in the social capital literature by theoretically examining the ,social' in ,social capital' through interconnected levels of abstraction. In particular, and at a high level of abstraction, I argue that social capital is underpinned by a contradictory relationship associated with what I term as ,isolated reciprocity'. At lower levels of abstraction I show how isolated reciprocity poses problems for the establishment of ,good' social capital in the UK. [source] Explaining the Politics of Recognition of Ethnic Diversity and Indigenous Peoples' Rights in Oaxaca, MexicoBULLETIN OF LATIN AMERICAN RESEARCH, Issue 4 2004Alejandro Anaya Muñoz A ,politics of recognition', a process of political reform intended to recognise formally cultural diversity and indigenous peoples' rights , has developed in Mexico, both at the federal and at the state levels, since the early 1990s. The case of the state of Oaxaca stands out in this respect , the local constitution and nearly a dozen secondary laws were reformed during the 1990s, resulting in the conformation of the most comprehensive multicultural framework in Mexico. In this article, I attempt to explain the emergence and the particular development of Oaxaca's unique politics of recognition. Following an explanatory framework proposed by Donna Lee Van Cott, I conclude that the recognition agenda emerged in Oaxaca as legitimacy and governability was put under strain. In addition, I conclude that the (by Mexican standards) rapid and broad fashion in which it developed can be explained on the bases of the severity of the threats to governability and of the capacity of indigenous actors to influence the decision-making process and form alliances with key political actors , i.e. the state governors. [source] Logical structures extracted from metastasis experimentsCANCER SCIENCE, Issue 11 2009Yoshiro Maru An inductive argument of metastasis with a metaphor of seed and soil was made by Stephen Paget in 1889. It is commonly held that metastasis is dependent on both the organ from which the primary tumors originate, and the organs to which the tumor cells travel. The assumption is based on the statistical observation of a number of autopsy samples. Here I attempt to establish a theory on the mechanisms of metastasis with experimental evidence. I propose that dysregulation of pro-inflammatory Toll-like receptor 4 signaling, stimulated by its endogenous ligands, establishes pre-metastatic soil. Once specific parameters are established, deductive judgments could be possible to predict to which organ a given tumor metastasizes. (Cancer Sci 2009) [source] | ||||||||||||||||||||||||||||||||||||||||