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Historical Representation (historical + representation)
Selected AbstractsImages of The Rise of the West: Cognitive Art and Historical Representation,THE JOURNAL OF THE HISTORICAL SOCIETY, Issue 3 2006David J. Staley [source] The good old days and a better tomorrow: Historical representations and future imaginations of China during the 2008 Olympic GamesASIAN JOURNAL OF SOCIAL PSYCHOLOGY, Issue 2 2010Shirley Y. Y. Cheng Based on the stereotype content model, we examined Mainland and Hong Kong Chinese' historical representations and future imaginations of China during the 2008 Beijing Olympics. Among Mainland Chinese, China's unprecedented economic growth and the resulted value competition led to the expectation of a more competent China in the future (vs now; a ,better tomorrow effect') and a perception of a warmer and more moral China in the past (vs now; the ,good old days effect'). As the Olympics proceeded, the perceived compatibility of competence and warmth/morality increased and the good old days effect diminished. Hong Kong Chinese, who also witnessed China's growth but did not directly experience the cultural implications of globalization in Mainland China, displayed the better tomorrow effect only. [source] Recombinant History: Transnational Practices of Memory and Knowledge Production in Contemporary VietnamCULTURAL ANTHROPOLOGY, Issue 1 2006Christina Schwenkel Recent years have seen the diversification of knowledge, memory, and meaning at former battlefields and other social spaces that invoke the history of the "American War" in Vietnam. Popular icons of the war have been recycled, reproduced, and consumed in a rapidly growing international tourism industry. The commodification of sites, objects, and imaginaries associated with the war has engendered certain rearticulations of the past in the public sphere as the terrain of memory making becomes increasingly transnational. Diverse actors,including tourism authorities, returning U.S. veterans, international tourists, domestic visitors, and guides,engage in divergent practices of memory that complicate, expand, and often transcend dominant modes of historical representation in new and distinct ways. [source] SUCCESS, TRUTH, AND MODERNISM IN HOLOCAUST HISTORIOGRAPHY: READING SAUL FRIEDLÄNDER THIRTY-FIVE YEARS AFTER THE PUBLICATION OF METAHISTORY,HISTORY AND THEORY, Issue 2 2009WULF KANSTEINER ABSTRACT This essay provides a close reading of Saul Friedländer's exceptionally successful comprehensive history of the Holocaust from the theoretical perspective of Hayden White's philosophy of history. Friedländer's The Years of Extermination has been celebrated as the first synthetic history of the "Final Solution" that acknowledges the experiences of the victims of Nazi genocide. But Friedländer has not simply added the voices of the victims to a conventional historical account of the Holocaust. Instead, by displacing linear notions of time and space and subtly deconstructing conventional concepts of causality, he has invented a new type of historical prose that performs rather than analyzes the victims' point of view. Friedländer's innovation has particularly radical consequences for the construction of historical explanations. On the one hand, Friedländer explicitly argues that anti-Semitism was the single most important cause of the Holocaust. On the other hand, his transnational, multifaceted history of the "Final Solution" provides a wealth of data that escapes the conceptual grasp of his explicit model of causation. Friedländer chooses this radically self-reflexive strategy of historical representation to impress on the reader the existential sense of disbelief with which the victims experienced Nazi persecution. To Friedländer, that sense of disbelief constitutes the most appropriate ethical response to the Holocaust. Thus the narratological analysis of The Years of Extermination reveals that the exceptional quality of the book, as well as presumably its success, is the result of an extraordinarily creative act of narrative imagination. Or, put into terms developed by White, who shares Friedländer's appreciation of modernist forms of writing, The Years of Extermination is the first modernist history of the Holocaust that captures, through literary figuration, an important and long neglected reality of the "Final Solution." [source] VISION AS REVISION: RANKE AND THE BEGINNING OF MODERN HISTORYHISTORY AND THEORY, Issue 4 2007J. D. BRAW ABSTRACT It is widely agreed that a new conception of history was developed in the early nineteenth century: the past came to be seen in a new light, as did the way of studying the past. This article discusses the nature of this collective revision, focusing on one of its first and most important manifestations: Ranke's 1824 Geschichten der romanischen und germanischen Völker. It argues that, in Ranke's case, the driving force of the revision was religious, and that, subsequently, an understanding of the nature of Ranke's religious attitude is vital to any interpretation of his historical revision. Being aesthetic-experiential rather than conceptual or "positive," this religious element is reflected throughout Ranke's enterprise, in source criticism and in historical representation no less than in the conception of cause and effect in the historical process. These three levels or aspects of the historical enterprise correspond to the experience of the past, and are connected by the essence of the experience: visual perception. The highly individual character of the enterprise, its foundation in sentiments and experiences of little persuasive force that only with difficulty can be brought into language at all, explains the paradoxical nature of the Rankean heritage. On the one hand, Ranke had a great and lasting impact; on the other hand, his approach was never re-utilized as a whole, only in its constituent parts,which, when not in the relationship Ranke had envisioned, took on a new and different character. This also suggests the difference between Ranke's revision and a new paradigm: whereas the latter is an exemplary solution providing binding regulations, the former is unrepeatable. [source] HISTORY IN THE SIKH PAST,HISTORY AND THEORY, Issue 3 2007ANNE MURPHY ABSTRACT This article offers a reading of an early eighteenth-century Punjabi text,Gur Sobha or "The Splendor of the Guru",as a form of historical representation, suggesting reasons for the importance of the representation of the past as history within Sikh discursive contexts. The text in question provides an account of the life, death, and teachings of the last of the ten living Sikh Gurus or teachers, Guru Gobind Singh. The article argues that the construction of history in this text is linked to the transition of the Sikh community at the death of the last living Guru whereby authority was invested in the canonical text (granth) and community (panth). As such a particular rationale for history was produced within Sikh religious thought and intellectual production around the discursive construction of the community in relation to the past and as a continuing presence. As such, the text provides an alternative to modern European forms of historical representation, while sharing some features of the "historical" as defined in that context. The essay relates this phenomenon to a broader exploration of history in South Asian contexts, to notions of historicality that are plural, and to issues particular to the intersection of history and religion. Later texts, through the middle of the nineteenth century, are briefly considered, to provide a sense of the significance of Gur Sobha within a broader, historically and religiously constituted Sikh imagination of the past. [source] HISTORY AND RELIGION IN THE MODERN AGEHISTORY AND THEORY, Issue 4 2006CONSTANTIN FASOLT ABSTRACT This essay seeks to clarify the relationship between history and religion in the modern age. It proceeds in three steps. First, it draws attention to the radical asymmetry between first-person and third-person statements that Wittgenstein's Philosophical Investigations rescued from the metaphysical exile to which it had been condemned by Descartes's definition of the self as a thing. Second, it argues that religion is designed to alleviate the peculiarly human kind of suffering arising from this asymmetry. Third, it maintains that history relies on the same means as religion in order to achieve the same results. The turn to historical evidence performed by historians and their readers is more than just a path to knowledge. It is a religious ritual designed to make participants at home in their natural and social environments. Quite like the ritual representation of the death and resurrection of Christ in the Mass, the historical representation of the past underwrites the faith in human liberty and the hope in redemption from suffering. It helps human beings to find their bearings in the modern age without having to go to pre-industrial churches and pray in old agrarian ways. History does not conflict with the historical religions merely because it reveals them to have been founded on beliefs that cannot be supported by the evidence. History conflicts with the historical religions because it is a rival religion. [source] 3. "PRESENCE" AND MYTHHISTORY AND THEORY, Issue 3 2006F. R. ANKERSMIT ABSTRACT There are no dictionary meanings or authoritative discussions of "presence" that fix the significance of this word in a way that ought to be accepted by anybody using it. So we are in the welcome possession of great freedom to maneuver when using the term. In fact, the only feasible requirement for its use is that it should maximally contribute to our understanding of the humanities. When trying to satisfy this requirement I shall relate "presence" to representation. Then I focus on a variant of representation in which the past is allowed to travel to the present as a kind of "stowaway" (Runia), so that the past is literally "present" in historical representation. I appeal to Runia's notion of so-called "parallel processes" for an analysis of this variant of historical representation. [source] The One-Winged Angel.ORBIS LITERARUM, Issue 3 2009History, Memory in the Literary Discourse of W. G. Sebald This study explores an ambiguity in W. G. Sebald's literary discourse. The author presents writing as a way to resist the fatality of the historical process and to overcome the limits of historical representation. His narratives are founded on the recognition that it is ethically necessary to speak in the name of the victims, but epistemologically impossible to do so. In order to overcome his scepticism, Sebald developed a discourse of memory largely inspired by Nabokov's and Benjamin's ideas of aesthetic redemption. The reader should be transformed through a sort of epiphany, an aesthetic illumination that works in his imagination and engages him in a ritual of mourning. This discourse, however, hides a tendency to glorify the figure of the melancholy writer, portraying him as a cultural hero. The narrator of Sebald's fictions is not just a critical witness of the catastrophic course of the world, but an image of the poet who struggles heroically against fatality and is redeemed, not because he triumphs, but precisely because he fails. It is my contention that Sebald's concept of the writer as a sublime tragic figure , what I call ,the one-winged angel', undermines the political, if not the ethical, significance of his artistic legacy. [source] Remembering the auca: violence and generational memory in Amazonian EcuadorTHE JOURNAL OF THE ROYAL ANTHROPOLOGICAL INSTITUTE, Issue 4 2009Casey High In Amazonian Ecuador and beyond, indigenous Waorani people have received considerable attention for their history of revenge killings during much of the twentieth century. In pointing to the heterogeneous forms of social memory assigned to specific generations, the article describes how oral histories and public performances of past violence mediate changing forms of sociality. While the victim's perspective in oral histories is fundamental to Waorani notions of personhood and ethnic identity, young men acquire the symbolic role of ,wild' Amazonian killers in public performances of the past. Rather than being contradictory or competing historical representations, these multiple forms of social memory become specific generational roles in local villages and in regional inter-ethnic relations. The article suggests that, beyond the transmission of a fixed package of historical knowledge, memory is expressed in the multiple and often contrasting forms of historical representation assigned to particular kinds of people. Résumé En Amazonie équatorienne et ailleurs, les peuples autochtones Waorani ont bénéficié d'une attention considérable pendant une bonne part du XXe siècle pour leur histoire de vendetta. En pointant l'hétérogénéité des formes de mémoire sociale associées à différentes générations, l'auteur décrit la façon dont les histoires orales et les performances publiques des violences passées médient des formes changeantes de socialité. Tandis que le point de vue de la victime dans ces récits oraux est fondamental dans les notions de personnalité et d'identité ethnique des Waoranis, les jeunes gens acquièrent le rôle symbolique des tueurs amazoniens « sauvages » lors de performances publiques évoquant le passé. Plutôt que des représentations historiques contradictoires ou concurrentes, ces multiples formes de mémoire sociale se muent en rôles générationnels spécifiques dans les villages locaux et en relations interethniques régionales. L'auteur suggère qu'au-delà de la transmission d'un bagage immuable de connaissances historiques, la mémoire s'exprime dans les formes multiples et souvent très différentes de représentation historique attribués à certaines catégories de personnes. [source] ,Model Tribes' and Iconic Conservationists?DEVELOPMENT AND CHANGE, Issue 1 2008The Makuleke Restitution Case in Kruger National Park ABSTRACT This article investigates how the Makuleke community in Limpopo Province achieved iconic status in relation to land reform and community-based conservation discourses in South Africa and beyond. It argues that the situation may be more complex than it first appears, and the ways in which the Makuleke story has been deployed by NGOs, activists, academics, conservationists, the state and business may be too simplistic. The authors discuss historical representations of the Makuleke ,tribe' against the backdrop of their experiences of living in the borderland Pafuri region of the Kruger National Park prior to their forced removal. After investigating the ways in which the chieftaincy, and its relation to communal land, has been strengthened by local mobilizations against threats from the neighbouring Mhinga Tribal Authority, the authors suggest that a central tension in the Makuleke area is the conflict between democratic principles governing the legal entity in control of the land (i.e., the Communal Property Association), and traditionalist patriarchal principles of the Tribal Authority. The article shows how these restitution-linked processes became implicated in the establishment in 2002 of the Great Limpopo Transfrontier Park. The authors also argue that the image of the Makuleke as a ,model tribe' is both a product of changing historical circumstances and a contributor to contemporary discourses on land restitution and conservation. [source] Coherence and Ambiguity in HistoryHISTORY AND THEORY, Issue 2 2000Thijs Pollmann This article is about the logic of the concept of "coherence" as used by historians to justify an argument. Despite its effectiveness in historical arguments, coherence is problematic for epistemologists and some theorists of history. The main purpose of this article is to present some insights that bear upon the logical status of coherence. As will be demonstrated, this will also shed some light on the allegedly dubious epistemological position of coherence. In general I will argue that, logically seen, coherence is a property of a set of related beliefs that makes it possible to justify a choice out of different factually justifiable interpretations. Coherence disambiguates vague or ambiguous observations. As words lose their vagueness or ambiguity in contexts, so do contexts disambiguate historical facts. My argument will be based on some relatively recent findings about the cognitive processes underlying vision and reading. Research in the field of text linguistics is used to show what kinds of relationships exist between historical representations that might be considered to cohere. [source] The effects of traumatic experiences on the infant,mother relationship in the former war zones of central Mozambique: The case of madzawde in GorongosaINFANT MENTAL HEALTH JOURNAL, Issue 5 2003Victor Igreja This article addresses the ways in which years of war and periods of serious drought have affected the cultural representations of the populations in Gorongosa District, Mozambique. In the wake of these events different cultural and historical representations have been disrupted, leaving the members of these communities with fragmented protective and resilience factors to cope effectively. Emphasis is placed on the disruption of madzawde, a mechanism that regulates the relationship between the child (one to two years of life) and the mother, and the family in general. The war, aggravated by famine, prevented the populations from performing this child-rearing practice. Nearly a decade after the war ended, the posttraumatic effects of this disruption are still being observed both by traditional healers and health-care workers at the district hospital. The results suggest that this disruption is affecting and compromising the development of the child and the physical and psychological health of the mother. An in-depth understanding of this level of trauma and posttraumatic effects is instrumental in making a culturally sensitive diagnosis and in developing effective intervention strategies based on local knowledge that has not been entirely lost but is nonetheless being questioned. ©2003 Michigan Association for Infant Mental Health. [source] The appropriation of the Phoenicians in British imperial ideologyNATIONS AND NATIONALISM, Issue 4 2001Timothy Champion The Phoenicians played ambivalent roles in Western historical imagination. One such role was as a valued predecessor and prototype for the industrial and maritime enterprise of nineteenth-century imperial Britain. Explicit parallels were drawn in historical representations and more popular culture. It was widely believed that the Phoenicians had been present in Britain, especially in Cornwall, despite a lack of convincing historical evidence, and much importance was placed on supposed archaeological evidence. Ideological tensions arose from the need to reconcile ancient and modern Britain, and from the Semitic origin of the Phoenicians. This example shows the power of archaeological objects to provide material support for national and imperial constructions of the past. [source] Remembering the auca: violence and generational memory in Amazonian EcuadorTHE JOURNAL OF THE ROYAL ANTHROPOLOGICAL INSTITUTE, Issue 4 2009Casey High In Amazonian Ecuador and beyond, indigenous Waorani people have received considerable attention for their history of revenge killings during much of the twentieth century. In pointing to the heterogeneous forms of social memory assigned to specific generations, the article describes how oral histories and public performances of past violence mediate changing forms of sociality. While the victim's perspective in oral histories is fundamental to Waorani notions of personhood and ethnic identity, young men acquire the symbolic role of ,wild' Amazonian killers in public performances of the past. Rather than being contradictory or competing historical representations, these multiple forms of social memory become specific generational roles in local villages and in regional inter-ethnic relations. The article suggests that, beyond the transmission of a fixed package of historical knowledge, memory is expressed in the multiple and often contrasting forms of historical representation assigned to particular kinds of people. Résumé En Amazonie équatorienne et ailleurs, les peuples autochtones Waorani ont bénéficié d'une attention considérable pendant une bonne part du XXe siècle pour leur histoire de vendetta. En pointant l'hétérogénéité des formes de mémoire sociale associées à différentes générations, l'auteur décrit la façon dont les histoires orales et les performances publiques des violences passées médient des formes changeantes de socialité. Tandis que le point de vue de la victime dans ces récits oraux est fondamental dans les notions de personnalité et d'identité ethnique des Waoranis, les jeunes gens acquièrent le rôle symbolique des tueurs amazoniens « sauvages » lors de performances publiques évoquant le passé. Plutôt que des représentations historiques contradictoires ou concurrentes, ces multiples formes de mémoire sociale se muent en rôles générationnels spécifiques dans les villages locaux et en relations interethniques régionales. L'auteur suggère qu'au-delà de la transmission d'un bagage immuable de connaissances historiques, la mémoire s'exprime dans les formes multiples et souvent très différentes de représentation historique attribués à certaines catégories de personnes. [source] The good old days and a better tomorrow: Historical representations and future imaginations of China during the 2008 Olympic GamesASIAN JOURNAL OF SOCIAL PSYCHOLOGY, Issue 2 2010Shirley Y. Y. Cheng Based on the stereotype content model, we examined Mainland and Hong Kong Chinese' historical representations and future imaginations of China during the 2008 Beijing Olympics. Among Mainland Chinese, China's unprecedented economic growth and the resulted value competition led to the expectation of a more competent China in the future (vs now; a ,better tomorrow effect') and a perception of a warmer and more moral China in the past (vs now; the ,good old days effect'). As the Olympics proceeded, the perceived compatibility of competence and warmth/morality increased and the good old days effect diminished. Hong Kong Chinese, who also witnessed China's growth but did not directly experience the cultural implications of globalization in Mainland China, displayed the better tomorrow effect only. [source] | ||||||||||