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European Contact (european + contact)
Selected AbstractsThe Chumash World at European Contact: Power, Trade, and Feasting among Complex Hunter-Gatherers by Lynn H. GambleAMERICAN ANTHROPOLOGIST, Issue 4 2009TODD J. BRAJE No abstract is available for this article. [source] The Singing of the New World: Indigenous Voice in the Era of European Contact by Gary TomlinsonAMERICAN ETHNOLOGIST, Issue 2 2009STEPHEN HOUSTON No abstract is available for this article. [source] Book review: Tatham Mound and The Bioarchaeology of European Contact: Disease and Depopulation in Central Gulf Coast FloridaAMERICAN JOURNAL OF PHYSICAL ANTHROPOLOGY, Issue 2 2009Michael Schultz No abstract is available for this article. [source] Wind erosion and intensive prehistoric agriculture: A case study from the Kalaupapa field system, Moloka'i Island, Hawai'iGEOARCHAEOLOGY: AN INTERNATIONAL JOURNAL, Issue 5 2007Mark D. McCoy Wind erosion is a major problem for modern farmers, a key variable affecting nutrient levels in ecosystems, and a potentially major force impacting archaeological site formation; however, it has received scant consideration in geoarchaeological studies of agricultural development compared with more easily quantifiable environmental costs, such as vegetation change or fluvial erosion. In this study, soil nutrient analysis is used in the Kalaupapa field system, Moloka'i Island, Hawai'i, to detect an increase in wind erosion attributable to intensive agriculture following the burning of endemic forest. This practice began on a small scale in the 13th century A.D., expanded around cal A.D. 1450,1550, and continued until the near total abandonment of the fields after European contact in the 18th century. Nutrients that naturally occur in high amounts in coastal windward areas due to the long-term, cumulative effect of sea spray were especially impacted. However, thanks to the unique landform of the Kalaupapa Peninsula, nutrient depletion in windward areas was offset by downwind enrichment and likely contributed to the long-term sustainability of the system as a whole. Future research on tropical and arid agriculture should consider the cumulative environmental cost of increased eolian erosion attributable to anthropogenic landscape modification. © 2007 Wiley Periodicals, Inc. [source] Nature-Society Interactions in the Pacific IslandsGEOGRAFISKA ANNALER SERIES B: HUMAN GEOGRAPHY, Issue 4 2003Patrick D. Nunn ABSTRACT This paper focuses on nature,society interactions in the Pacific Islands before European contact about 200 years ago. It argues that the character of early interactions was decided by both the nature of a particular island environment and the intentions of the human settlers. Throughout the pre-European contact human history of the Pacific Islands, environmental changes of extraneous cause have been the main control of societal and cultural change. This environmental determinist view is defended using many examples. The contrary (and more popular) cultural determinist view of societal change in the Pacific Islands is shown to be based on largely spurious data and argument. A key example discussed is the ,AD 1300 Event', a time of rapid temperature and sea-level fall which had severe, abrupt and enduring effects on Pacific Island societies. It is important to acknowledge the role of environmental change in cultural transformation in this region. [source] On the Relative Isolation of a Micronesian Archipelago during the Historic Period: the Palau Case-StudyINTERNATIONAL JOURNAL OF NAUTICAL ARCHAEOLOGY, Issue 2 2007Richard Callaghan Contact between Europeans and Pacific Islanders beginning in the early 1500s was both accidental and intentional. Many factors played a role in determining when contacts occurred, but some islands remained virtually isolated from European influence for decades or even centuries. We use Palau as a case-study for examining why this archipelago was free from direct European contact until 1783, despite repeated attempts by the Spanish to reach it from both the Philippines and Guam. As computer simulations and historical records indicate, seasonally-unfavourable winds and currents account for the Spanish difficulty. This inadvertently spared Palauans from early Spanish missionaries, disease, and rapid cultural change. © 2007 The Authors [source] Social contexts, syndemics, and infectious disease in northern Aboriginal populations,AMERICAN JOURNAL OF HUMAN BIOLOGY, Issue 2 2007D. Ann Herring Until the last half of the 20th century, infectious diseases dominated the health profile of northern North American Aboriginal communities. Research on the 1918 influenza pandemic exemplifies some of the ways in which the social context of European contact and ensuing economic developments affected the nature of infectious disease ecology as well as the frequency and severity of the problem. To understand these impacts it is necessary to consider the web of interactions among multiple pathogens, the biology of the human host, and the social environment in which people lived. At the very least, an understanding of the history of the impact of infectious diseases on northern North American communities requires attention not only to potential interactions among cocirculating pathogens, but their links to key social, historical, and economic factors that exacerbated their adverse effects and contributed to excess mortality. Am. J. Hum. Biol. 19:190,202, 2007. © 2007 Wiley-Liss, Inc. [source] Oral health and the postcontact adaptive transition: A contextual reconstruction of diet in Mórrope, PeruAMERICAN JOURNAL OF PHYSICAL ANTHROPOLOGY, Issue 4 2010Haagen D. Klaus Abstract This work explores the effects of European contact on Andean foodways in the Lambayeque Valley Complex, north coast Peru. We test the hypothesis that Spanish colonization negatively impacted indigenous diet. Diachronic relationships of oral health were examined from the dentitions of 203 late-pre-Hispanic and 175 colonial-period Mochica individuals from Mórrope, Lambayeque, to include observations of dental caries, antemortem tooth loss, alveolar inflammation, dental calculus, periodontitis, and dental wear. G -tests and odds ratio analyses across six age classes indicate a range of statistically significant postcontact increases in dental caries, antemortem tooth loss, and dental calculus prevalence. These findings are associated with ethnohistoric contexts that point to colonial-era economic reorganization which restricted access to multiple traditional food sources. We infer that oral health changes reflect creative Mochica cultural adjustments to dietary shortfalls through the consumption of a greater proportion of dietary carbohydrates. Simultaneously, independent skeletal indicators of biological stress suggest that these adjustments bore a cost in increased nutritional stress. Oral health appears to have been systematically worse among colonial women. We rule out an underlying biological cause (female fertility variation) and suggest that the establishment of European gender ideologies and divisions of labor possibly exposed colonial Mochica women to a more cariogenic diet. Overall, dietary change in Mórrope appears shaped by local responses to a convergence of colonial Spanish economic agendas, landscape transformation, and social changes during the postcontact transition in northern Peru. These findings also further the understandings of dietary and biocultural histories of the Western Hemisphere. Am J Phys Anthropol 2010. © 2009 Wiley-Liss, Inc. [source] Construction of an Aboriginal Theory of Mind and Mental Health1ANTHROPOLOGY OF CONSCIOUSNESS, Issue 2 2009Lewis Mehl-Madrona ABSTRACT Most research on aboriginal mind and mental health has sought to apply or confirm preexisting European-derived theories among aboriginal people. Culture has been underappreciate. An understanding of uniquely aboriginal models for mind and mental health might lead to more effective and robust interventions. To address this issue, a core group of elders from five separate regions of North America was developed to help determine how aboriginal people conceived of mind, self, and identity before European contact. The process utilized for this study is iterative and involves discussions of teachings, traditional stories, and elder's comments on conclusions drawn. The elders endorsed a relational theory of mind in which mind exists between people as a product of the stories told and created within and by that relationship. Mind is distinguished from consciousness which is without language and exists within the individual as awareness. Language immediately results in an "out there" orientation in which two or more individuals generate stories about their experiences. The community is the basic unit of study for mind and mental health, and mental "illness" is not distinguished from physical "illness," but rather all are seen as a continuum of suffering and pain. What emerged from this research is that North American theories of mind are more closely related to Daoist and Shinto theories than to the logical positivism which drives most of North America's conventional psychology and psychiatry. Within European traditions, however, the philosophy of Mikhail Bakhtin with his emphasis on a dialogical self coupled with system theory comes closest to resembling North American aboriginal theories. This model explains why ceremony and ritual, community interventions, talking circles (including AA and the Wellbriety Movement), and family therapy are more compatible with aboriginal thought than conventional North American biomedicine and psychology. [source] | |||||||||||||