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Ethical Reasoning (ethical + reasoning)
Selected AbstractsExpert Testimony by Persons Trained in Ethical Reasoning: The Case of Andrew SawatzkyTHE JOURNAL OF LAW, MEDICINE & ETHICS, Issue 3 2000Françoise Baylis First page of article [source] Beyond Balancing: Toward an Integrated Approach to Children's RightsJOURNAL OF SOCIAL ISSUES, Issue 4 2008Gary B. Melton Discussions of children's rights often are framed in terms of balancing,balancing parents' and children's rights, balancing rights to autonomy and protection, balancing rights and responsibilities. By its nature, such a comparative inquiry pulls for relativist reasoning, but such an approach undermines the universalism that is at the root of the concept of human rights. Like the international human rights instruments that preceded it, the Convention on the Rights of the Child is based on "recognition of the inherent dignity and of the equal and inalienable rights of all members of the human family." Whether grounded in religious or secular ethical reasoning, human rights are directed toward a world in which the Golden Rule,a regime of mutual respect,serves as the guidepost for the social order. Building from that premise, recommendations are offered for social scientists' contributions to creation and preservation of such societies. [source] Beyond Bland: a critique of the BMA guidance on withholding and withdrawing medical treatmentLEGAL STUDIES, Issue 1 2000John Keownz MA (Cantab) D Phil (Oxon) In Bland1 the House of Lords held it lawful to withdraw tube-feeding from a patient in a ,persistent vegetative state' (pvs), even with intent to kill him. The British Medical Association (BMA) recently published guidance on the withholding and withdrawal of ,medical treatment', so defined as to include food and water delivered by tube. The guidance endorses the withholding/withdrawal of tube-delivered food and water not only from patients in pvs but also from other non-terminally ill patients, such as those with severe dementia or serious stroke. The underlying justification appears (as in Bland) to be that such lives lack worth. This article offers three major criticisms of the guidance. First, its argument that tube-feeding is medical treatment rather than basic care is weak. Secondly, its reasons for not treating or tube-feeding undermine the BMA's longstanding opposition to active euthanasia and active assisted suicide. Thirdly, it relies heavily on legal precedent at the expense of ethical reasoning. [source] Moral Reasoning in the Context of Reform: A Study of Russian OfficialsPUBLIC ADMINISTRATION REVIEW, Issue 3 2002Debra W. Stewart This article reports on an exploratory study of ethical reasoning among public administrators in Russia. Survey interviews and focus group follow-ups with civil servants participating in graduate training programs at the Russian Academy of Public Service provide information about their preferred mode of ethical reasoning; the demographic, attitudinal, organizational, and professional factors associated with that reasoning; and the behavioral choices implied. Using a sample of 113 public officials who represent a broad spectrum of regions in Russia, this study assesses moral reasoning, examines variables associated with alternative models, and compares these responses with findings from studies conducted in Poland and the United States. Based on this exploratory study, we suggest implications for theory, research, and practice. [source] GENDER AND ETHICS COMMITTEES: WHERE'S THE ,DIFFERENT VOICE'?BIOETHICS, Issue 3 2006DONNA DICKENSON ABSTRACT Prominent international and national ethics commissions such as the UNESCO International Bioethics Committee rarely achieve anything remotely resembling gender equality, although local research and clinical ethics committees are somewhat more egalitarian. Under-representation of women is particularly troubling when the subject matter of modern bioethics so disproportionately concerns women's bodies, and when such committees claim to derive ,universal' standards. Are women missing from many ethics committees because of relatively straightforward, if discriminatory, demographic factors? Or are the methods of analysis and styles of ethics to which these bodies are committed somehow ,anti-female'? It has been argued, for example, that there is a ,different voice' in ethical reasoning, not confined to women but more representative of female experience. Similarly, some feminist writers, such as Evelyn Fox Keller and Donna Haraway, have asked difficult epistemological questions about the dominant ,masculine paradigm' in science. Perhaps the dominant paradigm in ethics committee deliberation is similarly gendered? This article provides a preliminary survey of women's representation on ethics committees in eastern and western Europe, a critical analysis of the supposed ,masculinism' of the principlist approach, and a case example in which a ,different voice' did indeed make a difference. [source] |