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Conflicting Interpretations (conflicting + interpretation)
Selected AbstractsThe Tudor polity and the pilgrimage of graceHISTORICAL RESEARCH, Issue 207 2007M. L. Bush A striking feature of the pilgrimage of grace was its concern for lost or threatened rights and liberties. This article considers the light that this throws on the revolt itself and on early Tudor attitudes towards state and society. It examines the nature of the pilgrims' constitutional concerns and their relationship with the law, the manorial system, the society of orders and the concept of the body politic. It questions the view that the constitution was not in contention at this time by analyzing the concept of tyranny that the pilgrims used. It also suggests that society's general acceptance of the manor and the society of orders did not necessarily result in social cohesion and harmony because commons and gentlemen were inclined to place conflicting interpretations upon the differential rights and obligations that they warranted. It finally proposes that, in spite of being sanctioned by reference to tradition, the rights claimed were far from static but could undergo revision and renovation. [source] Future eating and country keeping: what role has environmental history in the management of biodiversity?JOURNAL OF BIOGEOGRAPHY, Issue 5 2001D.M.J.S. Bowman In order to understand and moderate the effects of the accelerating rate of global environmental change land managers and ecologists must not only think beyond their local environment but also put their problems into a historical context. It is intuitively obvious that historians should be natural allies of ecologists and land managers as they struggle to maintain biodiversity and landscape health. Indeed, ,environmental history' is an emerging field where the previously disparate intellectual traditions of ecology and history intersect to create a new and fundamentally interdisciplinary field of inquiry. Environmental history is rapidly becoming an important field displacing many older environmentally focused academic disciplines as well as capturing the public imagination. By drawing on Australian experience I explore the role of ,environmental history' in managing biodiversity. First I consider some of the similarities and differences of the ecological and historical approaches to the history of the environment. Then I review two central questions in Australian environment history: landscape-scale changes in woody vegetation cover since European settlement and the extinction of the marsupials in both historical and pre-historical time. These case studies demonstrate that environmental historians can reach conflicting interpretations despite using essentially the same data. The popular success of some environmental histories hinges on the fact that they narrate a compelling story concerning human relationships and human value judgements about landscape change. Ecologists must learn to harness the power of environmental history narratives to bolster land management practices designed to conserve biological heritage. They can do this by using various currently popular environmental histories as a point of departure for future research, for instance by testing the veracity of competing interpretations of landscape-scale change in woody vegetation cover. They also need to learn how to write parables that communicate their research findings to land managers and the general public. However, no matter how sociologically or psychologically satisfying a particular environmental historical narrative might be, it must be willing to be superseded with new stories that incorporate the latest research discoveries and that reflects changing social values of nature. It is contrary to a rational and publicly acceptable approach to land management to read a particular story as revealing the absolute truth. [source] WHAT KIND OF PHILOSOPHER WAS LOCKE ON MIND AND BODY?PACIFIC PHILOSOPHICAL QUARTERLY, Issue 2 2010HAN-KYUL KIM The wide range of conflicting interpretations that exist in regard to Locke's philosophy of mind and body (i.e. dualistic, materialist, idealistic) can be explained by the general failure of commentators to appreciate the full extent of his nominalism. Although his nominalism that focuses on specific natural kinds has been much discussed, his mind-body nominalism remains largely neglected. This neglect, I shall argue, has given rise to the current diversity of interpretations. This paper offers a solution to this interpretative puzzle, and it attributes a view to Locke that I shall describe as nominal symmetry. [source] Contexts of interpretation: assessing immigrant reception in Richmond, CanadaTHE CANADIAN GEOGRAPHER/LE GEOGRAPHE CANADIEN, Issue 4 2001JOHN ROSE This article examines the responses of established residents to contemporary physical and social changes in Richmond, British Columbia, a Vancouver suburb that has received a considerable number of ethnic-Chinese immigrants over the past decade. In the metropolitan Vancouver context, recent considerations of immigrant reception at the neighbourhood level have focused on the critical reactions of ,white', European-origin residents in upper-middle class areas to local immigrant settlement and housing stock transformations. These studies have given rise to conflicting interpretations of the relationship between immigration and neighbourhood landscape change, the motivations behind resident protest and, in particular, the definition of their responses as racist. Drawing from extended interviews with fifty-four long-term Richmond residents, I attempt to provide a broader account of immigrant reception as a supplement to works that have revolved around housing issues and ,white' resistance. I also critique the way that the term racism has been used to describe resident reactions to immigration-related changes, calling for researchers to be more reflexive and explicit in their application of the concept. [source] Places Of Transformation: Building Monuments From Water And Stone In The Neolithic Of The Irish SeaTHE JOURNAL OF THE ROYAL ANTHROPOLOGICAL INSTITUTE, Issue 1 2003CHRIS FOWLER Using the Irish Sea area as a case-study, we argue that both sites and landscapes can be understood as containing a series of components procured from the landscape and from human, animal, and object bodies. These components were organized in a way that commented on and related to specific cultural relationships between these different locations and through the substances found within them. This idea is explored by examining Neolithic monuments, material culture, and natural materials in southwest Wales, northwest Wales, the Isle of Man, and southwest Scotland. We trace some metaphorical schemes which were integral to Neolithic activity in this part of the Irish Sea. In particular, we highlight the metaphorical connections between water and stone in places associated with transformation, particularly the repeated transformation of human bodies. We suggest that the series of associations present in the Neolithic were not invested with a uniform meaning but, instead, were polyvalent, subject to conflicting interpretations, contextually specific and variable through both space and time. The relationship between these elements was therefore dependent on the contexts of their association. Nevertheless, the association of water and stone can be found repeatedly throughout the Neolithic world and may have been the medium of a powerful trope within broader conceptions of the world. This article is intended as a preliminary consideration of these issues (particularly the links between stone, mountains, water, quartz, shell, and human remains) and is offered as a thinking-point for ongoing research in this area. [source] | ||||||||||